Insights into the Cult of Apollo and Artemis at the Parian Sanctuaries

Chapters in this book

1. Frontmatter I
2. Contents V
3. Volume 1
4. Introduction 1
5. 1 Naming and Locating the Gods: Space as a Divine Onomastic Attribute
6. 1.1 Egypt and Near East
7. The Names of Osiris in the Litany of the So-Called Spell 141/142 of the Book of the Dead in Ancient Egypt 11
8. Divine Epithets as Perspectival Discourse 41
9. Nomina nuda tenemus: The God Elyon (ʿlyn) 71
10. Naming and Mapping the Gods in Cyprus: a Matter of Scales? 89
11. 1.2 Greece: Literature
12. Regional Loyalties in the Iliad: The Cases of Zeus, Apollo, and Athena 103
13. Agrotera: Situating Artemis in Her Landscapes 123
14. πολύθεοι ἕδραι: Terms for Spatio-Cultic Relationships in Greek 147
15. Les épiclèses toponymiques comme outil interprétatif chez Hérodote : quelques exemples 159
16. ΚΥΠΡΙΣ. Ovvero l’interpretazione degli epiteti divini nel Περὶ θεῶν di Apollodoro di Atene (244 FGrHist 353) 167
17. Place Names as Divine Epithets in Pausanias 187
18. 1.3 Greece: Local and Regional Approaches
19. Artemis and Her Territory: Toponymic and Topographical Cult-Epithets of Artemis in Attica 211
20. Alla ricerca della “Buona Fama”: Eukleia tra epiclesi di Artemide e teonimo indipendente 233
21. Insights into the Cult of Apollo and Artemis at the Parian Sanctuaries 247
22. Founders, Leaders, or Ancestors? Ἀρχηγέτης/-ις: Variations on a Name 271
23. Zeus « qui-règne-sur Dodone (Hom., Il. 16.233–234) » et ses épigones. Les attributs onomastiques construits sur medeôn, -ousa + toponyme 289
24. 1.4 Rome and the West
25. The Quadruviae: Cult Mobility and Social Agency in the Northern Provinces of the Roman Empire 311
26. Naming the Gods in Roman Sicily: The Case of Enguium 335
27. 2 Mapping the Divine: Presenting Gods in Space
28. 2.1 Egypt and Near East
29. Khnoum d’Éléphantine et Isis de Philae : la lutte pour le contrôle de la première cataracte du Nil et du Dodécaschène 345
30. From High to Low: Reflections about the Emplacement of Religion in Ancient Mesopotamia 371
31. A New Mobilities Approach to Naming and Mapping Deities: Presence, Absence, and Distance at Kuntillet ‘Ajrud 387
32. Entre espace et puissance : le séjour des morts et la persistance de structures polythéistes dans la Bible hébraïque 407
33. 2.2 Phoenician and Punic World
34. Death at the Centre of Life: Some Notes on Gods and the Dead, Temples and Tombs in the Phoenician Context 431
35. In and Out What Archaeology Can Tell Us About the Role of Liminality in the Phoenician Rites 457
36. Graeco-Phoenician Figurines in Phoenicia. A Medley of Imports, Derivatives, Imitations, and Hybrids 473
37. The Gods of the Others: Images of Foreign Deities in the Hellenistic Cult Place of Kharayeb 493
38. Remarques sur le rôle du sel dans les pratiques votives de Kition : un exemple d’interaction entre les figurines divines et leur milieu 519
39. On Gods and Caves: Comparing Cave-Sanctuaries in the Ancient Western Mediterranean 535
40. Between Astarte, Isis and Aphrodite/Venus. Cultural Dynamics in the Coastal Cities of Sardinia in the Roman Age: The Case Study of Nora 561
41. 2.3 Archaic and Classical Greece
42. Déplacements, mobilité, communication. Quelques réflexions sur le mode d’action d’Iris dans la poésie archaïque 577
43. Spatialité, performance, choralité divines et humaines : les Charites de Pindare et Bacchylide 597
44. Linking Centre and Periphery: Nymphs and Their Cultic Space in Euripides, Electra 803–843 617
45. 2.4 Rome and its Empire
46. La plebs des dieux. Réflexions sur la hiérarchie et la spatialité des dieux romains 629
47. A Contest for the Control of Ideological Space in Ovid’s Metamorphoses XI 146–94: Apollo/Augustus, Pan, and an Allegory of the Romanization of Hellenistic Lydia 645
48. The Gods at Play: Mapping the Divine at the Amphitheatres in Hispania 671
49. Spaces of Reinvented Religious Traditions in the Danubian Provinces 691
50. Where Did the Gods Speak? A Proposal for (Re)defining “Oracular Sanctuaries” on the Basis of Anatolian Data of the Hellenistic and Roman Period 707
51. Volume 2
52. 3 Gods and Cities: Urban Religion, Sanctuaries and the Emergence of Towns
53. 3.1 Egypt and Near East
54. Akhenaten and His Aten Cult in Abydos and Akhmim 725
55. Nippur: City of Enlil and Ninurta 745
56. Urban Religion in First Millennium BCE Babylonia 763
57. Hatra of Shamash. How to assign the city under the divine power? 791
58. 3.2 Greek World
59. Un réseau de rapports symboliques. Santuari, territorio e pratiche collettive nella Sparta arcaica 805
60. Spatializing ‘Divine Newcomers’ in Athens 825
61. L’articulation de l’espace religieux et de l’espace civique : l’exemple du sanctuaire de Zeus sur l’agora de Thasos 853
62. Squaring Nemesis: Alexander’s Dream, the Oracle, and the Foundation of the New Smyrna 871
63. 3.3 Rome and the West
64. Gods in the City 891
65. « Religious Ancient Placemaking » : une nouvelle approche méthodologique pour l’évaluation des religions à l’époque antique 911
66. Cybele and Attis from the Phrygian Crags to the City. History, Places and Forms of the Cult of Magna Mater in Rome 945
67. La ritualisation des territoires ibériques : les sanctuaires urbains de l’Âge du Fer 971
68. Jumping Among the Temples: Early Christian Critique of Polytheism’s “Spatial Fix” 989
69. The Space of “Paganism” in the Early Medieval City: Rome’s Polytheistic Past along the Real and Imaginary Topography of the Pilgrims’ Paths 1011
70. Epilogue
71. Que faut-il pour faire un sanctuaire ? 1037
72. Index Nominum 1057