Normative Naturalism in Aristotle’s Political Philosophy?
Abstract
This paper defends the view that in his Politics, Aristotle embraces ‘normative naturalism’, the view that nature serves as a criterion of goodness, and provides a standard against which success in the practical sphere can be measured. Accordingly, it is argued that the polis’ being ‘by nature’ brings with it teleological implications such as are familiar from Aristotle’s biology. It is also argued that at several points in the Politics, Aristotle actually presupposes this naturalist theory of norms, for instance in his discussion of constitutions that are ‘contrary to nature’.
Abstract
This paper defends the view that in his Politics, Aristotle embraces ‘normative naturalism’, the view that nature serves as a criterion of goodness, and provides a standard against which success in the practical sphere can be measured. Accordingly, it is argued that the polis’ being ‘by nature’ brings with it teleological implications such as are familiar from Aristotle’s biology. It is also argued that at several points in the Politics, Aristotle actually presupposes this naturalist theory of norms, for instance in his discussion of constitutions that are ‘contrary to nature’.
Kapitel in diesem Buch
- Frontmatter i
- Table of Contents vii
- Introduction ix
-
Part I: Plato and Aristotle
- Human Nature and Legal Norms: Antiphon the Sophist as Anonymous Target in Plato’s Republic IX 1
- Natural Born Philosophers 35
- Normative Naturalism in Aristotle’s Political Philosophy? 59
- Whose State? Whose Nature? How Aristotle’s Polis is ‘Natural’ 81
- Aristotle on Freedom, Nature, and Law 119
- Aristotle on the Rationality of Women: Consequences for Virtue and Practical Accountability 135
-
Part II: Hellenistic Philosophy
- Cynic Origins of the Stoic Doctrine of Natural Law? 159
- The Normativity of Nature in Epicurean Ethics and Politics 181
- Nature and Psychology in Cicero’s Republic 201
- Unnatural Law: A Ciceronian Perspective 221
- Natural Law and Casuistic Reasoning in Roman Jurisprudence 247
-
Part III: Late Antiquity
- Human Nature and Normativity in Plotinus 269
- On Justice in Porphyry’s On Abstinence 293
- Early Christian Philosophers on Society and Political Norms 317
-
Part IV: Medieval Philosophy
- Against Nature: Two Critics of Naturalism in the Islamic World 343
- “Like Ants in a Colony We Do Our Share”: Political Animals in Medieval Philosophy 365
- Ockham on Human Freedom and the Nature and Origin of Lordship 393
- Index of Names 415
- Index of Subjects 419
Kapitel in diesem Buch
- Frontmatter i
- Table of Contents vii
- Introduction ix
-
Part I: Plato and Aristotle
- Human Nature and Legal Norms: Antiphon the Sophist as Anonymous Target in Plato’s Republic IX 1
- Natural Born Philosophers 35
- Normative Naturalism in Aristotle’s Political Philosophy? 59
- Whose State? Whose Nature? How Aristotle’s Polis is ‘Natural’ 81
- Aristotle on Freedom, Nature, and Law 119
- Aristotle on the Rationality of Women: Consequences for Virtue and Practical Accountability 135
-
Part II: Hellenistic Philosophy
- Cynic Origins of the Stoic Doctrine of Natural Law? 159
- The Normativity of Nature in Epicurean Ethics and Politics 181
- Nature and Psychology in Cicero’s Republic 201
- Unnatural Law: A Ciceronian Perspective 221
- Natural Law and Casuistic Reasoning in Roman Jurisprudence 247
-
Part III: Late Antiquity
- Human Nature and Normativity in Plotinus 269
- On Justice in Porphyry’s On Abstinence 293
- Early Christian Philosophers on Society and Political Norms 317
-
Part IV: Medieval Philosophy
- Against Nature: Two Critics of Naturalism in the Islamic World 343
- “Like Ants in a Colony We Do Our Share”: Political Animals in Medieval Philosophy 365
- Ockham on Human Freedom and the Nature and Origin of Lordship 393
- Index of Names 415
- Index of Subjects 419