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Phenomenology of the Inapparent and Michel Henry’s Criticism of the Noematic Presentation of Alterity

  • Hernán G Inverso
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Abstract

Husserl’s explorations on intersubjectivity inspired many turns in contemporary philosophy. Among them, Michel Henry tries to show in what sense intentionality and constitution are not good phenomenological ways to explain the universal a priori of the experience of alterity. Indeed, his approach not only queries the noematic presentations of alterity but requires the adoption of a selfaffective perspective. However, we will suggest in this work that this theoretical option is compatible with Husserl’s phenomenological views. We will examine Henry’s criticism of the Husserlian approach in order to provide an interpretation that indicates the relevance of the phenomenology of the inapparent as a legitimate phenomenological field consistent with the original programme.

Abstract

Husserl’s explorations on intersubjectivity inspired many turns in contemporary philosophy. Among them, Michel Henry tries to show in what sense intentionality and constitution are not good phenomenological ways to explain the universal a priori of the experience of alterity. Indeed, his approach not only queries the noematic presentations of alterity but requires the adoption of a selfaffective perspective. However, we will suggest in this work that this theoretical option is compatible with Husserl’s phenomenological views. We will examine Henry’s criticism of the Husserlian approach in order to provide an interpretation that indicates the relevance of the phenomenology of the inapparent as a legitimate phenomenological field consistent with the original programme.

Chapters in this book

  1. Frontmatter I
  2. Table of Contents V
  3. List of Contributors 1
  4. Editors’ Introduction 3
  5. From Empathy to Intersubjectivity: The Phenomenological Approach 23
  6. Methodological and metaphysical issues
  7. Philosophy as a Fallible Science 47
  8. Back to Husserl. Reclaiming the Traditional Philosophical Context of the Phenomenological ‘Problem’ of the Other: Leibniz’s “Monadology” 63
  9. Plural Absolutes? Husserl and Merleau-Ponty on Being-In-a-Shared-World and its Metaphysical Implications 83
  10. Egological Reduction and Intersubjective Reduction 109
  11. Pathological Reduction and Hermeneutics of the Normal and the Pathological: the Convergence between Merleau-Ponty and Canguilhem 137
  12. The experience of self and other
  13. Empathy, Intersubjectivity, and the World-Orienting Other 165
  14. Self: Temporality, Finitude and Intersubjectivity 187
  15. Towards Self-divided Subjectivity. Merleau-Ponty’s Phenomenological- Ontological Theory of Intersubjectivity 201
  16. Phenomenology of the Inapparent and Michel Henry’s Criticism of the Noematic Presentation of Alterity 225
  17. Perception, emotion, and trust
  18. Listening to Others: Music and the Phenomenology of Hearing 243
  19. (Un)learning to see others. Perception, Types, and Position-Taking in Husserl’s Phenomenology 261
  20. Envy, Powerlessness, and the Feeling of Self-Worth 279
  21. Social Anxiety, Self-Consciousness, and Interpersonal Experience 303
  22. Trauma, Language, and Trust 323
  23. The social world: empathy, morality, and metapolitics
  24. Empathy, Sympathetic Respect, and the Foundations of Morality 345
  25. Tolerance: A Phenomenological Approach 363
  26. Anger, Hatred, Prejudice. An Aristotelian Perspective 389
  27. Habit, Attention and Affection: Husserlian Inflections 413
  28. Die äusserste Feindschaft: Heidegger, Anti-Judaism, and the War to End All Wars 435
  29. Heidegger’s Metapolitics: Phenomenology, Metaphysics, and the Volk 461
  30. Index 485
  31. Erratum 495
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