Home Classical, Ancient Near Eastern & Egyptian Studies Demonological Poison (Gudu 蠱毒) and Cutting the Flesh [to Make Medicine] (Gegu割股): A History of Two Case Histories
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Demonological Poison (Gudu 蠱毒) and Cutting the Flesh [to Make Medicine] (Gegu割股): A History of Two Case Histories

  • Andrew Schonebaum
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Thinking in Cases
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Abstract

This paper investigates two secret practices in Late Imperial China. They relied upon secrecy for potency, but that secrecy also calls into question their reality. Whether or not they were “really” practiced, gegu, the preparation of medicinal soup out of one’s own flesh in order to cure a sick family member, and gudu, the painstaking creation of a super-poisonous creature-demon in order to kill and be rewarded with the valuables of an enemy, were both powerful notions. They were practices circumscribed by law, memorialized in official histories and imperial citations, but also about which stories were told and gossip circulated. These tales of secret practices reified specific fears while their narrative structures ameliorated those fears with plots and resolutions that bolstered societal norms. Both practices were widely discussed in all manner of texts until the first decades of the twentieth century.

Abstract

This paper investigates two secret practices in Late Imperial China. They relied upon secrecy for potency, but that secrecy also calls into question their reality. Whether or not they were “really” practiced, gegu, the preparation of medicinal soup out of one’s own flesh in order to cure a sick family member, and gudu, the painstaking creation of a super-poisonous creature-demon in order to kill and be rewarded with the valuables of an enemy, were both powerful notions. They were practices circumscribed by law, memorialized in official histories and imperial citations, but also about which stories were told and gossip circulated. These tales of secret practices reified specific fears while their narrative structures ameliorated those fears with plots and resolutions that bolstered societal norms. Both practices were widely discussed in all manner of texts until the first decades of the twentieth century.

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