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‘Many are the wonders in Greece’: Pausanias the wandering philosopher

  • Lydia Langerwerf
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Abstract

The second century author Pausanias has been characterised as a historian, a pilgrim and a travel writer. This chapter traces his treatment of the wondrous in his Periegesis Hellados in order to think beyond these modern identifications. His multifaceted and complex treatment of myths, miracles and wonders demonstrates his engagement with classical Greek authors, in particular Herodotus and Aristoteles, and with contemporary treatises on fact and falsehood. We will see that the variety of Pausanias’ response to myth and miracle stories masks a deliberate and consistent concentration on the ambivalent relation between the wondrous and historical or scientific truth. Rather than visiting the sites of miracles and wonders as a pilgrim, Pausanias often pursues this ambivalence as a sceptical pepaideumenos. The resulting narrative is, however, much more than a collection of wonder stories. Attempting to strike a balance between the credible and the wondrous, Pausanias presents himself as a masterly arbitrator, a histor in Homeric and Herodotean sense, in deciding what is true and what is not.

Abstract

The second century author Pausanias has been characterised as a historian, a pilgrim and a travel writer. This chapter traces his treatment of the wondrous in his Periegesis Hellados in order to think beyond these modern identifications. His multifaceted and complex treatment of myths, miracles and wonders demonstrates his engagement with classical Greek authors, in particular Herodotus and Aristoteles, and with contemporary treatises on fact and falsehood. We will see that the variety of Pausanias’ response to myth and miracle stories masks a deliberate and consistent concentration on the ambivalent relation between the wondrous and historical or scientific truth. Rather than visiting the sites of miracles and wonders as a pilgrim, Pausanias often pursues this ambivalence as a sceptical pepaideumenos. The resulting narrative is, however, much more than a collection of wonder stories. Attempting to strike a balance between the credible and the wondrous, Pausanias presents himself as a masterly arbitrator, a histor in Homeric and Herodotean sense, in deciding what is true and what is not.

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