Do Not Provoke Providence
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Yosef Salmon
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Translated by:
Joel A. Linsider
About this book
Author / Editor information
Reviews
“Coming out shortly after the famous Pew report on American Jewry, this book is particularly relevant in its analysis of some of the ways Orthodox Judaism dealt with modernism. It is an effective antidote to any simple analysis that is based on stereotypical views of orthodox—or of its variegated opponents. Building on a deep familiarity with the subgroups in all of the camps and the many ways in which Jewish tradition could be interpreted, he introduces the English-speaking reader to a world that was built on premises far removed from those of contemporary Western society. Salmon elucidates and explains these assumptions. It is important to be familiar with them because we live with their consequences and they influence the future. This is a book that is eye-opening about the past of the Jews—but is no less significant for an understanding of the present.”
Yitzhak Conforti, Bar-Ilan University, on the original Hebrew edition:
"The religious movement within the Zionist project has been the subject of widespread research, particularly in the field of religious philosophy. This book lays a foundation for research that is primarily historical. Lately, Jewish nationalism as a historical phenomenon has faced criticism, on both the ideological and academic levels. Not only is this now a topic of academic research, it is also a subject of public debate in Israel and throughout the Jewish world. For this reason, this book should occupy a central place on the bookshelf of all who are involved with issues related to Jewish nationalism and the relationship between religion and nationalism."
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Frontmatter
1 -
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CONTENTS
6 -
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Prologue
7 -
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Translator's Note
8 -
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Introduction
11 - PART ONE. The Land of Israel in Orthodox Jewish Thought
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I. THE LAND OF ISRAEL IN NINETEENTH-CENTURY ORTHODOX JEWISH THOUGHT
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II. Orthodox Judaism in Eastern Europe
85 -
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III. THE LAND OF ISRAEL IN THE PHILOSOPHY OF Y. M. PINES
98 -
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IV. THE CORFU CITRON CONTROVERSY (1875–1891)
115 - PART TWO. From Support to Uncertainty in the Era of H̲ovevei Z̲iyyon
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V. ZIONISM AND ANTI-ZIONISM IN TRADITIONAL EASTERN EUROPEAN JEWRY
161 -
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VI. Y. M. PINES–LEADER OF PALESTINE JEWRY
192 -
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VII. AH̲AD HA-AM AND BENEI MOSHE: AN “UNSUCCESSFUL EXPERIMENT”?
213 -
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VIII. HASIDISM, THE LAND OF ISRAEL, AND ZIONISM
227 - PART THREE. Orthodoxy and Political Zionism
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IX. Theodor Herzl and Orthodox Jewry
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X. THE ESTABLISHMENT OF THE MIZRACHI MOVEMENT IN AMERICA
267 -
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XI. THE LIDA YESHIVAH: A UNIQUE INSTITUTION OF HIGHER LEARNING
281 - PART FOUR. The National State and Society: Transforming Religious Values into National Values
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XII. Messianism and Normalization in Secular Zionist Thought
308 -
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XIII. “RENEW OUR DAYS AS OF OLD”: A ZIONIST MYTH
325 -
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XIV. RELIGION AND SECULARISM IN THE ZIONIST NATIONAL MOVEMENT
344 - PART FIVE. Religious Zionism: A General Perspective
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XV. THE “NEW JEW” IN RELIGIOUS ZIONIST THOUGHT
357 -
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BIBLIOGRAPHY
382 -
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INDEX
416