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“The Voice of Yhwh Causes Hinds to Calve” (Psalm 29:9)

  • Jeffrey H. Tigay
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Birkat Shalom
This chapter is in the book Birkat Shalom
© 2021 Penn State University Press

© 2021 Penn State University Press

Chapters in this book

  1. Frontmatter i
  2. Contents v
  3. Shalom Paul: Scholar, Teacher, Friend xi
  4. Publications of Shalom M. Paul xxi
  5. Abbreviations xxix
  6. Volume 1
  7. Part 1 The Bible
  8. The Torah
  9. Statut Public et Droit Privé dans la Tôrâh 3
  10. Exodus 21:22–25 Revisited: Methodological Considerations 11
  11. Three Major Redactors of the Torah 31
  12. Nimrod, Son of Cush, King of Mesopotamia, and the Dates of P and J 45
  13. A Linguistic Analysis of the Phrase צל משצנחך-צל (Exodus 21:19) and the Homiletic Sense צל משצנחך-צל בזזיך 53
  14. Burnt Offering of Head, Peder, and Kidneys 59
  15. The Desecration of YHWH’s Name: Its Parameters and Significance 69
  16. Alliteration in the Exodus Narrative 83
  17. Deuteronomic Concepts of Exile Interpreted in Jeremiah and Ezekiel 101
  18. Light in Genesis 1:3— Created or Uncreated: A Question of Priestly Mysticism? 125
  19. The Historical Books
  20. “They Feared God”/“They Did Not Fear God”: On the Use of yéreª Yhwh and yareª ªet Yhwh in 2 Kings 17:24–41 135
  21. The Lament of David over Abner 143
  22. Oracle Inquiries in Judges 149
  23. King Solomon 169
  24. Synchronic and Diachronic Considerations in the DtrH Portrayal of the Demise of Solomon’s Kingdom 175
  25. “And the Lord Sent Moses and Aaron” 191
  26. The Davidic-Solomonic Empire from the Perspective of Archaeological Bibliology 201
  27. The Books of the Prophets
  28. The Sinai Theophany in the Psalm of Habakkuk 225
  29. Jeremiah 3:1–4:2 between Deuteronomy 24 and Matthew 5: Jeremiah’s Exercise in Ethical Criticism 233
  30. The Historical Background of the Prophecies of Amos 251
  31. Isaiah and the Transition from Prophecy to Apocalyptic 261
  32. Engendering Ezekiel: Female Figures Reconsidered 281
  33. Zechariah 12:12–14 and Hosea 10:5 in the Light of an Ancient Mourning Practice 299
  34. The Ultimate Aim of Israel’s Restoration in Ezekiel 305
  35. Is It Good for the Jews? Ambiguity and the Rhetoric of Turning in Isaiah 321
  36. The Message of Psalm 114 347
  37. The Writings
  38. A New Criterion for Identifying “Wisdom Psalms” 365
  39. Concepts of Wisdom in the Book of Proverbs 381
  40. “The Voice of Yhwh Causes Hinds to Calve” (Psalm 29:9) 399
  41. The Influence of Legal Style on the Style of Aphorism The Origin of the Retribution Formula and the Clause loª yinnaqeh ‘He Will Not Go Unpunished’ in the Book of Proverbs 413
  42. Part 2 The Bible and the Ancient Near East
  43. The Mesopotamian Background of the Term אחךימ חימים in the World-Peace Vision of Isaiah 2:2a 427
  44. The Lions of Nineveh (Nahum 2:12–14): A Check on Nahum’s Familiarity with Assyria 433
  45. New Directions in Modern Biblical Hebrew Lexicography 441
  46. Ahab and Archaeology: A Commentary on 1 Kings 16–22 475
  47. Hurrian Ullikummi and Daniel’s “Little Horn” 485
  48. Reanalysis in Biblical and Babylonian Poetry 499
  49. In Search of Resen (Genesis 10:12): Dur-Sarrukin? 511
  50. Deuteronomy 6:6, 9 in the Light of Northwest Semitic Inscriptions 525
  51. The Myth of Tammuz in Biblical Narrative 531
  52. Volume 2
  53. Part 3 The Ancient Near East
  54. Scribal Initiative in the Clarification and Interpretation of Mesopotamian Law Collections 551
  55. Two Aramaic Ostraca from a Tannery in ºÊn Gedî 565
  56. A Late Iron Age Hebrew Letter Containing the Word Noqédîm 571
  57. Wordplay in the Lamastu Incantations 585
  58. “The Ship of the Desert, the Donkey of the Sea”: The Camel in Early Mesopotamia Revisited 597
  59. “Secular” Love Songs in Mesopotamian Literature 613
  60. A Seated Figurine from Tell eß-Íâfi/Gath: A Philistine Image of El? 627
  61. The Deity Addu (Hadad) of Kallassu (near Aleppo) in Two Mari Letters 637
  62. Negotiating with Hammu-rapi: A Case Study 643
  63. The Love Poem of Rim-Sîn and Nanaya 667
  64. On rahaßum I, II, III and on Akkadian rihßum = Hebrew ץצרה 705
  65. From Biqºat to KTK: “All Aram” in the Sefîre Inscription in the Light of Amos 1:5 713
  66. Two Become One: A Unique Memorandum of Obligation 733
  67. Part 4 Postbiblical, Medieval, and Modern Judaism
  68. The Place of Genres in Bible Curricula 755
  69. The Three-Day Period of Purification before Entering the Temple 775
  70. Scribal Interventions in 1QIsaiaha 787
  71. The “Plotting Witness” and Beyond: A Continuum in Ancient Near Eastern, Biblical, and Talmudic Law 801
  72. Franz Rosenzweig and the Land of Two Rivers 831
  73. Rashi and the “Messianic” Psalms 845
  74. “The Lovers’ Way”: Cultural Symbiosis in a Medieval Commentary on the Song of Songs 863
  75. A Rather Risqué Pun in Jewish Babylonian Aramaic 881
  76. The “Voice” of the Narrator and the “Voice” of the Characters in the Bible Commentaries of Yefet ben ºEli 891
  77. Codification of Jewish Law in the Dead Sea Scrolls 917
  78. Mismarot Lists (4Q322–324c) and “Historical Texts” (4Q322a; 4Q331–4Q333) in Qumran Documents 927
  79. Literary Analysis, the So-Called Original Text of Hebrew Scripture, and Textual Evaluation 943
  80. Sources for the Astronomy in 1 Enoch 72–82 965
  81. I. O. Lehman, HUC mss 951–981 from Kai Feng, and a Purported Link between China and Yemen 979
  82. Philo and Maimonides on the Garden of Eden Narrative 989
  83. Indexes 1003
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