Home History 5 Ways of bidding farewell
Chapter
Licensed
Unlicensed Requires Authentication

5 Ways of bidding farewell

View more publications by Edinburgh University Press
War Dead
This chapter is in the book War Dead
EUBK023-05EUBK023-CapdevilaJune 11, 200610:22Char Count= 05Ways of bidding farewellThe biological fact of death which concerns every societyhas given rise to a range of cultural practices, enablingthe living to take their leave of those no longer present.The purpose of these rites, analysed usually by anthropolo-gists, is to help the bereaved accept death in the long term,to come to terms with the ultimate parting, and to sanctionand channel the mourner’s expression of grief. We have re-ferred to the striking growth in the number of war deadfrom the second half of the nineteenth century. Have war-ring societies managed to go on observing traditional formsof final valediction, in spite of this increase?As well as dealing in a benevolent or vengeful fashionwith the corpses which war produced, the living have actedconsciously in accordance with or in breach of acceptedpractices. Societies at war have striven to maintain theirtraditions, so far as conditions allowed. Age-old customs,instinctively followed, were revitalised by the very atmo-sphere of war, when patriotic fervour made them mean-ingful and real. But, because war represented a breach inthe normal life of human beings on earth, a period duringwhich upheavals and transgressions were no longer excep-tional, populations under attack have also been inventive,behaved in new ways, conducted improvised funerals, andcreated new rituals.As a general rule, funeral rituals take place in fourstages: oblation, separation, integration and commemo-ration.1During the ritual acts of oblation, the deceased is sur-rounded as if he were still alive. Depending upon local114
© 2022, Edinburgh University Press, Edinburgh

EUBK023-05EUBK023-CapdevilaJune 11, 200610:22Char Count= 05Ways of bidding farewellThe biological fact of death which concerns every societyhas given rise to a range of cultural practices, enablingthe living to take their leave of those no longer present.The purpose of these rites, analysed usually by anthropolo-gists, is to help the bereaved accept death in the long term,to come to terms with the ultimate parting, and to sanctionand channel the mourner’s expression of grief. We have re-ferred to the striking growth in the number of war deadfrom the second half of the nineteenth century. Have war-ring societies managed to go on observing traditional formsof final valediction, in spite of this increase?As well as dealing in a benevolent or vengeful fashionwith the corpses which war produced, the living have actedconsciously in accordance with or in breach of acceptedpractices. Societies at war have striven to maintain theirtraditions, so far as conditions allowed. Age-old customs,instinctively followed, were revitalised by the very atmo-sphere of war, when patriotic fervour made them mean-ingful and real. But, because war represented a breach inthe normal life of human beings on earth, a period duringwhich upheavals and transgressions were no longer excep-tional, populations under attack have also been inventive,behaved in new ways, conducted improvised funerals, andcreated new rituals.As a general rule, funeral rituals take place in fourstages: oblation, separation, integration and commemo-ration.1During the ritual acts of oblation, the deceased is sur-rounded as if he were still alive. Depending upon local114
© 2022, Edinburgh University Press, Edinburgh
Downloaded on 23.9.2025 from https://www.degruyterbrill.com/document/doi/10.1515/9781474465625-008/html?lang=en&srsltid=AfmBOoovGU0NAdOQa7C__98scpwyMbF8CVuPUh4YzI9SkKyeJAtvawUz
Scroll to top button