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11 Domesticity, Sentimentality and Otherness: The Boundary of the Human in Monster Hunt

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Sino-Enchantment
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Chapter 11Domesticity, Sentimentality and Otherness: The Boundary of the Human in Monster HuntMei YangIn retrospect, the phenomenal theatrical performance of Monster Hunt (Zhuoyao ji, Raman Hui) in 2015 encapsulated the then widespread anticipation that China’s fi lm market would imminently overtake the North American box offi ce.1 From a fi lm critic’s point of view, Monster Hunt’s success also denoted the normalisation of an overly heated industry hitherto characterised by the mismatch between a fi lm’s artistic calibre and its ticket sales.2 To celebrate the fi lm’s multiple accom-plishments, including becoming the highest-grossing Chinese movie,3 China Film Association and China Film Press held a joint symposium entitled ‘Monster Hunt: A New Benchmark and New Era for Chinese Blockbusters’ in August 2015. Th e symposium enlisted the fi lm’s production team, representatives of governmental bureaus and renowned fi lm critics to applaud the fusion of technology and Chinese culture that Monster Hunt allegedly achieved.4 Th e consensus reached at the sym-posium was shared by the general audience: the seamless integration of live action and animation, juxtaposed with imagery derived from classical Chinese tales, contributed to the fi lm’s astounding success. Monster Hunt2 (Zhuoyao ji 2, Raman Hui), the sequel made in 2018 with a stronger cast, having Tony Leung play the lead rather than relying on a relatively novice actor, touted even more spectacular visual eff ects, readily responding to the audiences’ fondness for technological wonders. Indeed, Monster Hunt marks the culmination of a group of Chinese fantasy fi lms made in the 2010s that draw on historical images, legends and stories to showcase technological breakthrough. An incomplete list of these fi lms includes Th e Sorcerer and the White Snake (Baishe chuanshuo zhi fahai, Ching Siu-tung, 2011), Journey to the West: Conquering the Demons (Xiyou xiangmopian, Stephen Chow, 2013), Legend of the Demon Cat (Yaomao zhuan, Chen Kaige, 2017) and Detective Dee: Th e Four Heavenly Kings (Di Renjie zhi sida tianwang, Tsui Hark, 2018). Th ese fi lms re-employ well-known traditional folk, fairy and other mythological tales to visualise the 6796_Chan&Stuckey.indd2036796_Chan & Stuckey.indd 20318/03/214:07PM18/03/21 4:07 PM
© 2022, Edinburgh University Press, Edinburgh

Chapter 11Domesticity, Sentimentality and Otherness: The Boundary of the Human in Monster HuntMei YangIn retrospect, the phenomenal theatrical performance of Monster Hunt (Zhuoyao ji, Raman Hui) in 2015 encapsulated the then widespread anticipation that China’s fi lm market would imminently overtake the North American box offi ce.1 From a fi lm critic’s point of view, Monster Hunt’s success also denoted the normalisation of an overly heated industry hitherto characterised by the mismatch between a fi lm’s artistic calibre and its ticket sales.2 To celebrate the fi lm’s multiple accom-plishments, including becoming the highest-grossing Chinese movie,3 China Film Association and China Film Press held a joint symposium entitled ‘Monster Hunt: A New Benchmark and New Era for Chinese Blockbusters’ in August 2015. Th e symposium enlisted the fi lm’s production team, representatives of governmental bureaus and renowned fi lm critics to applaud the fusion of technology and Chinese culture that Monster Hunt allegedly achieved.4 Th e consensus reached at the sym-posium was shared by the general audience: the seamless integration of live action and animation, juxtaposed with imagery derived from classical Chinese tales, contributed to the fi lm’s astounding success. Monster Hunt2 (Zhuoyao ji 2, Raman Hui), the sequel made in 2018 with a stronger cast, having Tony Leung play the lead rather than relying on a relatively novice actor, touted even more spectacular visual eff ects, readily responding to the audiences’ fondness for technological wonders. Indeed, Monster Hunt marks the culmination of a group of Chinese fantasy fi lms made in the 2010s that draw on historical images, legends and stories to showcase technological breakthrough. An incomplete list of these fi lms includes Th e Sorcerer and the White Snake (Baishe chuanshuo zhi fahai, Ching Siu-tung, 2011), Journey to the West: Conquering the Demons (Xiyou xiangmopian, Stephen Chow, 2013), Legend of the Demon Cat (Yaomao zhuan, Chen Kaige, 2017) and Detective Dee: Th e Four Heavenly Kings (Di Renjie zhi sida tianwang, Tsui Hark, 2018). Th ese fi lms re-employ well-known traditional folk, fairy and other mythological tales to visualise the 6796_Chan&Stuckey.indd2036796_Chan & Stuckey.indd 20318/03/214:07PM18/03/21 4:07 PM
© 2022, Edinburgh University Press, Edinburgh
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