Princeton University Press
Ancient Religions, Modern Politics
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About this book
Why Islam is more political and fundamentalist than other religions
Why does Islam play a larger role in contemporary politics than other religions? Is there something about the Islamic heritage that makes Muslims more likely than adherents of other faiths to invoke it in their political life? If so, what is it? Ancient Religions, Modern Politics seeks to answer these questions by examining the roles of Islam, Hinduism, and Christianity in modern political life, placing special emphasis on the relevance—or irrelevance—of their heritages to today's social and political concerns.
Michael Cook takes an in-depth, comparative look at political identity, social values, attitudes to warfare, views about the role of religion in various cultural domains, and conceptions of the polity. In all these fields he finds that the Islamic heritage offers richer resources for those engaged in current politics than either the Hindu or the Christian heritages. He uses this finding to explain the fact that, despite the existence of Hindu and Christian counterparts to some aspects of Islamism, the phenomenon as a whole is unique in the world today. The book also shows that fundamentalism—in the sense of a determination to return to the original sources of the religion—is politically more adaptive for Muslims than it is for Hindus or Christians.
A sweeping comparative analysis by one of the world's leading scholars of premodern Islam, Ancient Religions, Modern Politics sheds important light on the relationship between the foundational texts of these three great religious traditions and the politics of their followers today.
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Frontmatter
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Contents
vii -
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Preface
xi -
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Part One. Identity
1 -
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Introduction to Part One
1 -
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1. Islam and identity
3 -
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2. Hinduism and identity
53 -
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3. Catholicism and identity in Latin America
123 -
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Conclusion to Part One
156 - Part Two. Values
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Introduction to Part Two
159 -
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4. Society
165 -
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5. Warfare
215 -
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6. Divine jealousy
249 -
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7. Polity
309 -
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Conclusion to Part Two
361 - Part Three: Fundamentalism
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Introduction to Part Three
371 -
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8. Islam and fundamentalism
377 -
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9. Hinduism and fundamentalism
399 -
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10. Latin American Catholicism and fundamentalism
431 -
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Conclusion to Part Three
440 -
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Afterword
443 -
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Appendix: “Hindu fundamentalism” and the Fundamentalism Project
463 -
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Bibliography
469 -
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Index
517