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book: The First Modern Jew
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The First Modern Jew

Spinoza and the History of an Image
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Language: English
Published/Copyright: 2012

About this book

Pioneering biblical critic, theorist of democracy, and legendary conflater of God and nature, Jewish philosopher Baruch Spinoza (1632-1677) was excommunicated by the Sephardic Jews of Amsterdam in 1656 for his "horrible heresies" and "monstrous deeds." Yet, over the past three centuries, Spinoza's rupture with traditional Jewish beliefs and practices has elevated him to a prominent place in genealogies of Jewish modernity. The First Modern Jew provides a riveting look at how Spinoza went from being one of Judaism's most notorious outcasts to one of its most celebrated, if still highly controversial, cultural icons, and a powerful and protean symbol of the first modern secular Jew.


Ranging from Amsterdam to Palestine and back again to Europe, the book chronicles Spinoza's posthumous odyssey from marginalized heretic to hero, the exemplar of a whole host of Jewish identities, including cosmopolitan, nationalist, reformist, and rejectionist. Daniel Schwartz shows that in fashioning Spinoza into "the first modern Jew," generations of Jewish intellectuals--German liberals, East European maskilim, secular Zionists, and Yiddishists--have projected their own dilemmas of identity onto him, reshaping the Amsterdam thinker in their own image. The many afterlives of Spinoza are a kind of looking glass into the struggles of Jewish writers over where to draw the boundaries of Jewishness and whether a secular Jewish identity is indeed possible. Cumulatively, these afterlives offer a kaleidoscopic view of modern Jewish cultureand a vivid history of an obsession with Spinoza that continues to this day.

Author / Editor information

Daniel B. Schwartz is assistant professor of history at George Washington University.

Reviews

"Schwartz has written a superb study that not only presents Spinoza as a thinker who fits uneasily into the modernist categories of ‘religious' and ‘secular': he has also composed a daring challenge to the popular interpretation of the modern age as a purely secular affair that left religion behind over 300 years ago."---Grant Havers, European Legacy --- "With extensive and helpful notes, an index and a bibliography, this work is highly recommended for all academic collections that deal with Jews and Judaism in the modern age."---Marion M. Stein, Classical World --- "This is the first full-scale history of Spinoza's reception among Jews. . . . [I]t clearly demonstrates how this excluded philosopher could be viewed as religious or secular, as more Baruch or more Benedict, but almost necessarily as a touchstone in defining Jewish identity in the modern age." --- "[P]assionate arguments, of the kind now richly documented by Schwartz, about Spinoza's Jewishness and his relevance to our times, still enrich and enrage . . . and probably will continue to do so--without end."---Allan Nadler, Forward.com --- "Whether Baruch Spinoza was 'the first modern Jew,' as the title of this outstanding volume suggests, has been a subject of continuing debate. . . . Schwartz displays admirable versatility in tracing the idolizations, disputes, and ambivalences evoked by Spinoza in Germany (Moses Mendelssohn and Berthold Auerbach) and eastern Europe (Salomon Rubin), within Zionism (Yosef Klausner), and in Yiddish literature (Isaac Bashevis Singer). . . . Essential."---M. A. Meyer, Choice --- "We have long needed a thorough and careful study of the various ways in which Spinoza has been appropriated by Jewish causes and movements. Daniel Schwartz's welcome book takes a close look for the first time at what the author calls 'the rehabilitation of Spinoza in Jewish culture.'"---Steven Nadler, Times Literary Supplement --- "Finalist for the 2012 National Jewish Book Award in History" --- "Co-Winner of the 2012 Salo Wittmayer Baron Prize, American Academy for Jewish Research"

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    Frontmatter

    i
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    Contents

    vi
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    Illustrations

    viii
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    Preface and Acknowledgments

    x
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    Note on Translations and Romanization

    xvi
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    Introduction. Spinoza’s Jewish Modernities

    1
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    Chapter 1. Ex-Jew, Eternal Jew

    15
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    Chapter 2. Refining Spinoza

    35
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    Chapter 3. The First Modern Jew

    55
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    Chapter 4. A Rebel against the Past, A Revealer of Secrets

    81
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    Chapter 5. From the Heights of Mount Scopus

    113
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    Chapter 6. Farewell, Spinoza

    155
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    Epilogue. Spinoza Redivivus in the Twenty-First Century

    189
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    Notes

    203
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    Bibliography

    247
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    Index

    265
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Publishing information
Pages and Images/Illustrations in book
eBook published on:
February 26, 2012
eBook ISBN:
9781400842261
Edition:
Core Textbook
Pages and Images/Illustrations in book
View content
https://doi.org/10.1515/9781400842261
eBook ISBN: 9781400842261
Keywords for this book
Baruch Spinoza; Jews; Judaism; Philosophy; Philosopher; Yiddish; Jewish history; Spinozism; Zionism; Moses Mendelssohn; Haskalah; Modernity; Jewish culture; Pantheism; Jewish philosophy; Maimonides; Jewish identity; Secularism; Theology; Jewish secularism; Atheism; Secularization; Religion; Biblical criticism; Marrano; Kabbalah; Heresy; Berthold Auerbach; German idealism; Conversion to Judaism; Wissenschaft des Judentums; Reform Judaism; Yeshiva; Writing; Orthodox Judaism; Shtetl; Criticism of religion; Moses Hess; Jewish mysticism; Uriel da Costa; Sephardi Jews; Gershom Scholem; V.; God; Literature; Treatise; Poetry; Isaac Bashevis Singer; Polemic; Theism; Rabbinic Judaism; Steven Nadler; Christianity; Intellectual history; Jonathan Israel; Antisemitism; Jewish studies; Apologetics; Reappropriation; YIVO; Jewish literature; Leo Strauss; Hebrew language; Rebuttal; Immanence; Liberal Judaism (United Kingdom); Autobiography; Historical fiction; Antithesis; Abraham Geiger
Audience(s) for this book
For an expert adult audience, including professional development and academic research
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