University of Hawai'i Press
Formulating a Minimalist Morality for a New Planetary Order
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Edited by:
Roger T. Ames
, Jin Young Lim , Steven Y. H. Yang and Roger T. Ames -
With contributions by:
Michael Walzer
, Owen Flanagan , Feng Zhang , Baogang He , Michael Walzer , Owen Flanagan , Feng Zhang , Baogang He , Amita Chatterjee , May Sim , J. Baird Callicott , Oliver Leaman , Sun Xiangchen , Roger T. Ames , Xiaoyu Lu , Hans-Georg Moeller , Brook Ziporyn , Jin Y. Park , Vrinda Dalmiya , Workineh Kelbessa , David B. Wong , Albert Welter and James Hankins
About this book
The Westphalian model of international relations has given us a zero-sum game of winners and losers that has proven to be ineffective in addressing the pressing issues of our times. Philosopher Zhao Tingyang has argued that by conceptualizing international relations from the planetary perspective of tianxia, we can develop a sense of “worldness” that at once acknowledges the plurality of moral ideals defining of the world’s cultures and seeks practical ways to formulate a shared morality for the solidarity needed to bring the world’s people together. In this spirit, political theorist Michael Walzer, in his Thick and Thin: Moral Argument at Home and Abroad, wants “to endorse the politics of difference and, at the same time, to describe and defend a certain sort of universalism.” For Walzer “thin” morality does not mean minor or emotionally shallow morality; on the contrary, thin and intensity come together as “morality close to the bone.”
Turning to alternative philosophies, the contributors to this volume seek to move beyond liberal thinking on a minimalist ethic to include other cultural values—those of the Confucian, Buddhist, Indian, Islamic, Ubuntu, Japanese, European, and Jewish traditions. In order to reconceive of the world as a world, these scholars seek to formulate an answer to the contemporary challenge of a fragmented and failing Westphalian “internationality,” and in so doing, to offer possible conceptions of a shared and practicable morality sorely needed at a planetary scale.
Author / Editor information
Topics
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Frontmatter
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Contents
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Acknowledgments
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Introduction
1 - Liberal Formulations of a Minimalist Morality
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1 The Moral Minimum
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2 The United Nations and Minimal Morality
25 - Alternative Formulations of a Minimalist Morality with Liberal Characteristics
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3 Tianxia with Liberal Democratic Characteristics? Precedents for a Cultural Renaissance Based on Inclusive Engagements
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4 Maximalist and Minimalist Justice in a Scalable Tianxia World Order
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5 Beyond the Polarized Human Rights Politics: A Tianxia Perspective
81 - Alternative Cultural Perspectives on a Minimalist Morality
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6 May No One Suffer: More than a Minimalist Ethic
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7 Confucians and Daoists: On Minimal Morality
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8 The Topos of Mu and the Predicative Self
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9 Ritual and Geopolitics: The Case of Judaism
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10 Family Feeling (Qinqin): Between Identity and Alterity
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11 The Confucian Concept of the Political, and “ Family Feeling” (Xiao) as Its Minimalist Morality
199 - Illuminating the Inverse Dimensions of a Minimalist Morality
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12 After Order: Interregnum and Ethics of Disorder in Global Politics
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13 Minimalist Amorality: A Con temporary Daoist Perspective
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14 Minimalist Morality among Civilizational Dyarchies
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15 What Does All Desire Really Want? Will to Control, Will to Power, Will to Biantong
258 - In Search of an Inclusive Global Justice
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16 Moral Minimalism and Engaged Global Citizenship: A Buddhist Perspective
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17 From Epistemology to Justice: Thinking Through a Cross-Cultural Exemplar
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18 Remapping Global Realities: The Need for Building a More Sustainable and Inclusive World
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19 An Ethical and Social Epistemology for Meeting Global Crises
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20 A Supra- ethnic Perspective in Ethnology: The Trans- systemic Society and the Question of Sinicization
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Contributors
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Index
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