Chapter
Open Access
34.The Cap Go Meh That Never Happened
-
Emily Zoe Hertzman
Chapters in this book
- Frontmatter i
- Contents v
- Acknowledgments xi
- Note on Online Content xiii
- Introduction—Asian Religions in the Covidian Age 1
-
Section I—Corona Etiologies: How Zoonoses Fit into Theologies, Cosmologies, and Myths
- 1. Reshaping Traditional Culture in Bangladesh:The Folklore of Corona Times 42
- 2. Monster for Covid Struggle: The Life of a Japanese Yōkaifrom Prophecy to Expression 48
- 3. “Three Cs” and the Three Mysteries: How Esoteric Buddhism Contributed to the Containment of the COVID-19 Pandemic in Japan 53
- 4. New Diseases, Old Deities: Revisiting Sitala Maa during the COVID-19 Pandemic in Bengal 58
- 5. Turmeric and Neem: Sacred Plants, Disease Goddesses, and Epidemics in Popular Hinduism 62
- 6. Saint Corona, Coronasur, and Corona Devi: Embodied Relationships between Religion and Disease 68
- 7. Why Was Thousand-Hand Guanyin Late for the Meeting?:Implications of Religious Humor during COVID-19 73
- 8. Cosmologies, Cartoons, Commentaries: COVID-19,Humor, and the Seventh Lunar Month Festival in 2020 Singapore 78
-
Section II—Ritual Innovation and New Media: Pandemic Negotiations of Efficacy and Virtuality
- 9. Puppets Wearing Masks: Fighting with Batara Corona in Javanese Wayang Kulit 90
- 10. Catholic Televisuality in the Time of Pandemic:A Philippine Perspective 95
- 11. “Burden Us Not with That Which We Have No Ability to Bear”:Cultivating Endurance through Digital Connection in Ramadan 100
- 12. Cyber Dharma: Celebrating E-Vesak in Singapore 106
- 13. Ritual Adaptations on Telok Ayer: Liturgical Negotiations in a Chinese Temple and a Methodist Church 110
- 14. Parsis and Ritual Innovation: Zoroastrian Funerary Practices in Mumbai during the Pandemic 115
-
Section III—Viral Sensorium: Embodiment at a Time of Social Distancing
- 15. “We Knew It!”: Caribbean Hindu Responses to Restrictions of Touch during COVID-19 129
- 16. A Bread and Wine Issue: “Losing” the Eucharist during the Pandemic 134
- 17. Touchless Technology, Untouchability,and the COVID-19 Pandemic 139
- 18. The Sonic and the Somatic: Matua Healing Practices during COVID-19 144
- 19. De-sensorializing and Disembodying Chinese Religions in Singapore amid the COVID-19 Pandemic 150
- 20. Gods Have Eyes: Praying Online in Singapore 155
-
Section IV—Spatial Sacred Reconfigurations: The “Place” of Religion in the Covidian Age
- 21. The Disruption of Charisma in Southeast Asian Megachurches 167
- 22. #Minimosque: Cov-Eid as Image, Event, and Archive 173
- 23. “All of Singapore Is Now a Zawiya”: Shadhili Sufism and Sensorial Challenges to Worshiping from Home 178
- 24. To Go or Not to Go?: Mazu’s Annual Procession in Taiwan 2020 183
- 25. COVID-19 and Dao Mau’s Ritual Practitioners: Shaping the Notion of Social Responsibility 187
-
Section V—Old Tensions, New Solidarities: Collisions of Faith and Politics
- 26. Sonic Fields of Protection in Sri Lanka’s COVID-19 Pandemic 199
- 27. Seeking Solidarity: Rethinking the Muslim Community in the Pandemic Era 203
- 28. Serving the Other during the Pandemic: Hindu Nationalist Groups and Covid Relief in India 208
- 29. Moral Challenges at the Intersection of Religion, Politics,and COVID-19 in Pakistan 213
- 30. Miracle Cure for COVID-19 in Sri Lanka: Kali and the Politics behind Dhammika Paniya 218
- 31. COVID-19 and the Rohingyas: Islamic Solidarity and Bottom-Up Initiatives in Aceh 223
-
Section VI—Religiopolitical Economies of COVID-19: Between Aid and Loss
- 32. Delivering from Suffering in the Final Era: Yiguandao’s Response from Aid to Salvation 236
- 33. The Performance of Hoa Hao Buddhists’ Charity Kitchens in Responding to the Coronavirus Pandemic in Vietnam 241
- 34.The Cap Go Meh That Never Happened 247
- 35. The Pandemic and Its Effect on the Performance of Hajj Pilgrimage in Malaysia 253
- 36. Buddhist Temples as Shelters for Vietnamese Migrants in Japan 259
- 37.Who Owns the Temple Gold? 264
- 38.COVID-19 and Shifting Practices of Islamic Charity 270
- Epilogue 275
- References 285
- Contributors 327
- Index 335
Chapters in this book
- Frontmatter i
- Contents v
- Acknowledgments xi
- Note on Online Content xiii
- Introduction—Asian Religions in the Covidian Age 1
-
Section I—Corona Etiologies: How Zoonoses Fit into Theologies, Cosmologies, and Myths
- 1. Reshaping Traditional Culture in Bangladesh:The Folklore of Corona Times 42
- 2. Monster for Covid Struggle: The Life of a Japanese Yōkaifrom Prophecy to Expression 48
- 3. “Three Cs” and the Three Mysteries: How Esoteric Buddhism Contributed to the Containment of the COVID-19 Pandemic in Japan 53
- 4. New Diseases, Old Deities: Revisiting Sitala Maa during the COVID-19 Pandemic in Bengal 58
- 5. Turmeric and Neem: Sacred Plants, Disease Goddesses, and Epidemics in Popular Hinduism 62
- 6. Saint Corona, Coronasur, and Corona Devi: Embodied Relationships between Religion and Disease 68
- 7. Why Was Thousand-Hand Guanyin Late for the Meeting?:Implications of Religious Humor during COVID-19 73
- 8. Cosmologies, Cartoons, Commentaries: COVID-19,Humor, and the Seventh Lunar Month Festival in 2020 Singapore 78
-
Section II—Ritual Innovation and New Media: Pandemic Negotiations of Efficacy and Virtuality
- 9. Puppets Wearing Masks: Fighting with Batara Corona in Javanese Wayang Kulit 90
- 10. Catholic Televisuality in the Time of Pandemic:A Philippine Perspective 95
- 11. “Burden Us Not with That Which We Have No Ability to Bear”:Cultivating Endurance through Digital Connection in Ramadan 100
- 12. Cyber Dharma: Celebrating E-Vesak in Singapore 106
- 13. Ritual Adaptations on Telok Ayer: Liturgical Negotiations in a Chinese Temple and a Methodist Church 110
- 14. Parsis and Ritual Innovation: Zoroastrian Funerary Practices in Mumbai during the Pandemic 115
-
Section III—Viral Sensorium: Embodiment at a Time of Social Distancing
- 15. “We Knew It!”: Caribbean Hindu Responses to Restrictions of Touch during COVID-19 129
- 16. A Bread and Wine Issue: “Losing” the Eucharist during the Pandemic 134
- 17. Touchless Technology, Untouchability,and the COVID-19 Pandemic 139
- 18. The Sonic and the Somatic: Matua Healing Practices during COVID-19 144
- 19. De-sensorializing and Disembodying Chinese Religions in Singapore amid the COVID-19 Pandemic 150
- 20. Gods Have Eyes: Praying Online in Singapore 155
-
Section IV—Spatial Sacred Reconfigurations: The “Place” of Religion in the Covidian Age
- 21. The Disruption of Charisma in Southeast Asian Megachurches 167
- 22. #Minimosque: Cov-Eid as Image, Event, and Archive 173
- 23. “All of Singapore Is Now a Zawiya”: Shadhili Sufism and Sensorial Challenges to Worshiping from Home 178
- 24. To Go or Not to Go?: Mazu’s Annual Procession in Taiwan 2020 183
- 25. COVID-19 and Dao Mau’s Ritual Practitioners: Shaping the Notion of Social Responsibility 187
-
Section V—Old Tensions, New Solidarities: Collisions of Faith and Politics
- 26. Sonic Fields of Protection in Sri Lanka’s COVID-19 Pandemic 199
- 27. Seeking Solidarity: Rethinking the Muslim Community in the Pandemic Era 203
- 28. Serving the Other during the Pandemic: Hindu Nationalist Groups and Covid Relief in India 208
- 29. Moral Challenges at the Intersection of Religion, Politics,and COVID-19 in Pakistan 213
- 30. Miracle Cure for COVID-19 in Sri Lanka: Kali and the Politics behind Dhammika Paniya 218
- 31. COVID-19 and the Rohingyas: Islamic Solidarity and Bottom-Up Initiatives in Aceh 223
-
Section VI—Religiopolitical Economies of COVID-19: Between Aid and Loss
- 32. Delivering from Suffering in the Final Era: Yiguandao’s Response from Aid to Salvation 236
- 33. The Performance of Hoa Hao Buddhists’ Charity Kitchens in Responding to the Coronavirus Pandemic in Vietnam 241
- 34.The Cap Go Meh That Never Happened 247
- 35. The Pandemic and Its Effect on the Performance of Hajj Pilgrimage in Malaysia 253
- 36. Buddhist Temples as Shelters for Vietnamese Migrants in Japan 259
- 37.Who Owns the Temple Gold? 264
- 38.COVID-19 and Shifting Practices of Islamic Charity 270
- Epilogue 275
- References 285
- Contributors 327
- Index 335