Stanford University Press
The Far Reaches
About this book
When future historians chronicle the twentieth century, they will see phenomenology as one of the preeminent social and ethical philosophies of its age. The phenomenological movement not only produced systematic reflection on common moral concerns such as distinguishing right from wrong and explaining the status of values; it also called on philosophy to renew European societies facing crisis, an aim that inspired thinkers in interwar Europe as well as later communist bloc dissidents.
Despite this legacy, phenomenology continues to be largely discounted as esoteric and solipsistic, the last gasp of a Cartesian dream to base knowledge on the isolated rational mind. Intellectual histories tend to cite Husserl's epistemological influence on philosophies like existentialism and deconstruction without considering his social or ethical imprint. And while a few recent scholars have begun to note phenomenology's wider ethical resonance, especially in French social thought, its image as stubbornly academic continues to hold sway. The Far Reaches challenges that image by tracing the first history of phenomenological ethics and social thought in Central Europe, from its founders Franz Brentano and Edmund Husserl through its reception in East Central Europe by dissident thinkers such as Jan Patočka, Karol Wojtyła (Pope John Paul II), and Václav Havel.
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Frontmatter
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Contents
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Acknowledgments
xi -
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Introduction
1 - Part 1. Austrian and German phenomenology
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1. The Solicitude of the Father
29 -
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2. A True and Better I: Edmund Husserl’s Call for Worldly Renewal
44 -
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3. Phenomenology without Reduction: The Realism of the Original Phenomenological Movement
62 -
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4. The Blueprint of a New Heart: Max Scheler and the Order of Love
80 -
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5. Philosophy en plein air: Interwar Social and Ethical Phenomenology
101 - Part II. Phenomenology in Eastern Europe
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6. The Point of View of Life: Czechoslovak Phenomenology through the Prague Spring
139 -
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7. The Far Reaches: Jan Patočka’s Transcendence to the World
151 -
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8. The Definitive No: Phenomenology and Czechoslovak Resistance to Impersonal Power
174 -
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9. The Radiation of Humanity: Karol Wojtyła’s Phenomenological Personalism
188 -
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10. The Light of Values: Phenomenological Ramifications in Polish Dissidence
211 -
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Conclusion: Why Phenomenology Matters as a Social Philosophy
224 -
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Notes
231 -
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Index
329