Reihe
Islamic History and Civilization
Buch
Band 220 in dieser Reihe
Opium, Bilsenkraut und Haschisch: Was berichten die vormodernen, arabisch-islamischen Quellen darüber? In diesem Buch werden sämtlich Aspekte von Gebrach und Missbrauch untersucht: Die Verwendung in der klassisch-arabischen Medizin, die Verwendung als Gifte, der juristische Diskurs um ihren Gebrauch und ihr Missbrauch als Rauschmittel. Außerdem werden die ab dem 13. Jh. entstehenden Monografien über Betäubungsmittel betrachtet und es wird der Frage nach einem vormodernen Verständnis von Abhängigkeit nachgegangen. Durch den Betrachtungszeitraum von 1100 bis 1800 werden Trends im Rauschmittelkonsum erkennbar, zahlreiche, sich verändernde juristische Positionen können nebeneinander gestellt werden und es entsteht ein facettenreiches Bild der Rauschmittelkonsumenten in ihren jeweiligen Lebensumfeldern.
Opium, Henbane and Hashish: What do the pre-modern Arabic-Islamic sources say about them? This book examines all aspects of use and abuse: Use in classical Arabic medicine, use as poisons, the juridical discourse on their use and their abuse as intoxicants. Furthermore, the monographs on narcotics that were written from the 13th century onwards are examined and the question of a premodern understanding of addiction is pursued. The period from 1100 to 1800 reveals trends in drug consumption, numerous, changing legal positions can be placed side by side and a multifaceted picture of drug users in their living environments emerges.
Opium, Henbane and Hashish: What do the pre-modern Arabic-Islamic sources say about them? This book examines all aspects of use and abuse: Use in classical Arabic medicine, use as poisons, the juridical discourse on their use and their abuse as intoxicants. Furthermore, the monographs on narcotics that were written from the 13th century onwards are examined and the question of a premodern understanding of addiction is pursued. The period from 1100 to 1800 reveals trends in drug consumption, numerous, changing legal positions can be placed side by side and a multifaceted picture of drug users in their living environments emerges.
Buch
Open Access
Band 219 in dieser Reihe
This study is the first to examine the history and composition of the library of Aḥmad Pasha al-Jazzār (d. 1804), the famous governor of northern Palestine in the late eighteenth century, on the basis of the inventory of the library’s holdings. The chapters in the first volume situate the library, one of the largest in Palestinian history prior to the end of the nineteenth century, in its historical context, examine the materiality of the collection based on a study of the extant manuscripts and other historical sources, and analyse the contents of the library. The second volume consists of a facsimile of the inventory, a critical edition and index.
Buch
Band 206 in dieser Reihe
The manuscript from the thirteenth century deals with musicians’ behaviour at the court; singers'qualities; the eminence of music and its effect on people and animals; the importance of drinking when listening to music; the process of composition; rhythmic and melodic modes, and repertoire in Andalusia, the Maghreb, Persia and the Middle East; Andalusian song lyrics and the appearance of new poetic forms such as the zajal and the muwashshaḥ; Andalusian musical instruments; dances of Egypt, Iraq, Syria, India and China; Andalusian dances and shadow plays and shadow dancers; aesthetics of dance; poems describing the dances.
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Band 204 in dieser Reihe
Islam on the Margins commemorates the contributions Michael Bonner made to Near Eastern Studies. It consists of fourteen contributions by his students and colleagues that focus on various aspects of his work. The contributions coalesce around four major themes of Bonner’s endeavours: Holy War and the Frontier, Qurʾan and Law, Geography and Ethnography, and Books, Coins and Titles. Collectively, the contributions underscore the breadth of Michael Bonner’s erudition and impact on the field.
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Band 203 in dieser Reihe
The studies in this volume go beyond the question of the authenticity of Prophetic narrations, which has occupied the field of Hadith Studies for over a century. By approaching hadith narrations and literature from various perspectives, the authors seek to uncover the potential that hadith material has to better understand the intellectual and social history of Muslim societies. Applying concepts and methods from other disciplines, the authors study the materiality of hadith collections, the places they were read, and the ways they were incorporated in architecture. Additionally, they explore understudied genres such as the forty-hadith, the faḍāʾil, aḥādīth al-aḥkām, and ʿawālī collections. As such, they set a new course to push the field of Hadith Studies in a new direction.
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Band 201 in dieser Reihe
Documents open up another an approach complementary to the overwhelming richness of literary tradition as preserved in manuscripts. This volume combines studies on Greek, Sogdian and Arabic documents (letters, legal agreements, and amulets) with studies on Arabic and Judeo-Arabic manuscripts (poetry, science and divination).
Buch
Band 199 in dieser Reihe
Ibn Ibrāhīm al-Dukkālī’s Historical Chronicle, edited and translated by Norman Cigar, is a valuable contemporary manuscript source from Morocco’s poorly documented and seldom-studied mid-eighteenth century, a period marked by weak rulers and conflicts, but also a golden age for local political actors and the autonomous power centers in the cities. As a well-placed observer and active participant in events in his native city of Fes, al-Dukkālī provides unique data that helps us address key questions about cities in the Muslim world raised in multiple disciplines, such as whether cities could be considered communities or were simply an agglomeration of disparate elements, and to what extent cities enjoyed autonomy in their relations with the central government, and in what sense they were “Islamic.”
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Band 197 in dieser Reihe
In The Echoes of Fitna, Aaron M. Hagler engages in a close reading of the fitna narratives of three related texts: al-Ṭabarī’s Taʾrīkh al-rusul wa-l-muluk, Ibn al-Athīr’s al-Kāmil fī al-taʾrīkh, and Ibn Kathīr’s Kitāb al-bidāya wa-l-nihāya. Because the latter two texts’ presentations of the fitna follow al-Ṭabarī’s so closely, moments of divergence in the texts are understood as clear markers of the later historians’ goals, perspectives, and literary-narrative strategies.
The analysis of these changes demonstrates that the desire to reframe the meaning of Karbalāʾ is central to Ibn al-Athīr’s and Ibn Kathīr’s narrative construction, and that—while they left al-Ṭabarī’s versions of key events intact—small, even minute changes to contextual expository moments fundamentally change their meaning.
The analysis of these changes demonstrates that the desire to reframe the meaning of Karbalāʾ is central to Ibn al-Athīr’s and Ibn Kathīr’s narrative construction, and that—while they left al-Ṭabarī’s versions of key events intact—small, even minute changes to contextual expository moments fundamentally change their meaning.
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Band 196 in dieser Reihe
In Muslim al-Naysābūrī (d. 261/875). The skeptical traditionalist, Pavel Pavlovitch studies the life and works of Muslim b. al-Ḥajjāj al-Naysābūrī, the author of the famous collection of traditions (ḥadīth) al-Musnad al-ṣaḥīḥ (The Sound Collection), which Sunni Muslims rank as the third most authoritative source of legal and theological norms after the Qurʾān and Muḥammad b. Ismāʿīl al-Bukhārī’s Ṣaḥīḥ.
Based on multiple biographical sources and Muslim’s extant works, Pavel Pavlovitch studies hitherto unexplored aspects of Muslim’s biography, elaborates on his founding contribution to the science of ḥadīth criticism, and examines the transmission history of Muslim’s Ṣaḥīḥ in unprecedented detail. The monograph includes the first systematic study of Muslim’s traditionalist theology, which played a defining role in the formation of Sunni identity.
Based on multiple biographical sources and Muslim’s extant works, Pavel Pavlovitch studies hitherto unexplored aspects of Muslim’s biography, elaborates on his founding contribution to the science of ḥadīth criticism, and examines the transmission history of Muslim’s Ṣaḥīḥ in unprecedented detail. The monograph includes the first systematic study of Muslim’s traditionalist theology, which played a defining role in the formation of Sunni identity.
Buch
Band 227 in dieser Reihe
The book deals with rhythmic theories and practices in Arabic and Persian sources from the 10th to the 15th century. Sources prior to the 10th century are summarized as a basis for the theories that follow from the 10th to the 15th century. They include the works of Ikhwān al-Ṣafāʾ, Ibn Sīnā, Ibn Zayla, al-Kātib, Ibn al-Ṭaḥḥān, al-Tīfāshī, and the ground breaking works of al-Urmawī with his novel circular notation that survived up to the 20th century. They also include the works of al-Marāghī who invented many long rhythmic modes, and the works of al-Shirwānī, al-Lādh9qī and Awbahī. The work summarizes the definition of all the rhythmic modes in alphabetical listing.
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Band 226 in dieser Reihe
While a considerable scholary literature exists on the Banū ʿAlawī sāda's Indian Ocean diaspora and their more recent history in Hadhramawt, their premodern origins remain poorly understood, with lingering concerns surrounding the reliablity of available sources on their formative history in the valley. This social and intellectual history addresses that lacuna by closely re-examining the available primary sources, charting the evolution of the sāda’s Sufi tradition from its early 10th century origins up to the late 16th century. In doing so, it reveals that far from reflecting a provincialist phenomenon, Hadhrami Sufism remained well-integrated within the intellectual and spiritual currents of western Yemen and the Hejaz, exhibiting a sophisticated intellectual engagement with the wider legacy of philosophical Sufism, while retaining its own distinctive features that were equally shaped by the unique and recurring challenges of its social and political mileu.
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Open Access
Band 225 in dieser Reihe
A Luminous Intellect—a nod to the expression al-ʿaql al-munawwar, used by the Persian poet Jāmī—is a tribute to the vast scholarly output of one of the pioneers of Islamic studies, Hamid Algar. In an era of rapid cultural, intellectual, and political change, Algar’s scholarship brought fresh perspectives to the study of Shiʿism, Sufism, and Islamic intellectual history, bridging worlds of language, thought, and spirituality and combining acute analyses of contemporary events with a respect for tradition.
This festschrift features essays by leading scholars who engage with the themes of Algar’s intellectual legacy. From Shiʿi theology and Qur’anic exegesis, to the poetics of Ḥāfiẓ and the metaphysics of Ibn ʿArabī; from the untold stories of Naqshbandī shaykhs and the evolution of Islamic knowledge in Qom, to the early history of Islam and Arabic literature in the Americas, these chapters offer both tribute and fresh scholarship. At once a celebration and a scholarly contribution in its own right, A Luminous Intellect is a unique volume featuring original, innovative pieces for anyone interested in the living legacy of Islamic thought.
This festschrift features essays by leading scholars who engage with the themes of Algar’s intellectual legacy. From Shiʿi theology and Qur’anic exegesis, to the poetics of Ḥāfiẓ and the metaphysics of Ibn ʿArabī; from the untold stories of Naqshbandī shaykhs and the evolution of Islamic knowledge in Qom, to the early history of Islam and Arabic literature in the Americas, these chapters offer both tribute and fresh scholarship. At once a celebration and a scholarly contribution in its own right, A Luminous Intellect is a unique volume featuring original, innovative pieces for anyone interested in the living legacy of Islamic thought.
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Band 224 in dieser Reihe
Storytelling, Seafaring, and Travel Writing advances research on Islamic travel writing, with a particular concentration on the Persian Gulf and Indian Ocean. Ranging from the late antiquity to the present, this collection explores how storytelling, travelogues, and seafaring narratives have contributed to cultural discourses and intellectual traditions. By examining Arab seafaring and travel from new angles and through cross-cultural and interdisciplinary lenses, these essays challenge conventional interpretation. Essential for scholars and researchers in Islamic studies, philosophy, literary analysis, and cultural history, it illustrates how real and imagined narratives have profoundly influenced cross-cultural exchanges and the construction of moral and cultural paradigms over time.
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Band 223 in dieser Reihe
These two authentic texts, which include Islamic law topics and ḥadīth of the Prophet, date from the last quarter of the 7th/1st century. As typical examples of the early Islamic literary style employed in writings about the Islamic jurisprudence and the way in which the isnāds and matns (transmitters and content- main bodies of the ḥadīth) are recorded, they offer present-day researchers in those fields an illustration of the way in which the ḥadīth were narrated during that period. Noteworthy, van Ess’s hypothesis about these texts holds plausible accuracy and helping to traces Ibadi ancestor in Basra down to early two decades of 3rd/9th century. It shows a vertically progress of the early Islamic law schools in Iraq within the regional perspective.
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Band 222 in dieser Reihe
The medical compendium entitled Zād al-musāfir wa-qūt al-ḥāḍir (Provisions for the Traveller and Nourishment for the Sedentary) and compiled by Ibn al-Jazzār from Qayrawān in the tenth century is one of the most influential handbooks in the history of western medicine. In the Middle Ages, it was translated into Latin and Byzantine Greek, as well as three times into Hebrew. The present volume - being the last in a series of books published since the 1990ies - includes a new critical edition of the Arabic text of books III through V dealing with diseases of the internal organs along with an annotated English translation.
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Band 17 in dieser Reihe
This book deals with the evolution of Islamic state and society from the 10th to the 14th centuries, focusing on the history of the Arab society under the iqṭā‘ (allocated tax revenue) system. The book offers a well documented study of the system with its use of hitherto unpublished Arabic manuscripts.
The introductory chapter deals with the historical origins of the iqṭā‘ system, while chapters that follow discuss the history of the system in Iraq, Syria and Egypt, including systematic studies on the rural life and peasantry in Egypt.
State and Rural Society in Medieval Islam is the first thorough, book-length study to show how this system may explain various historical phenomena in medieval Islam. The iqṭā‘ system now can be seen as a system with a comprehensive life of its own.
The introductory chapter deals with the historical origins of the iqṭā‘ system, while chapters that follow discuss the history of the system in Iraq, Syria and Egypt, including systematic studies on the rural life and peasantry in Egypt.
State and Rural Society in Medieval Islam is the first thorough, book-length study to show how this system may explain various historical phenomena in medieval Islam. The iqṭā‘ system now can be seen as a system with a comprehensive life of its own.
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Band 8 in dieser Reihe
Medieval Jerusalem and Islamic Worship treats of the holy sites of the Muslims in Jerusalem and the ceremonies and pilgrimage to these places during the early Muslim period. It is based primarily on primary Arabic sources, some of which have been used for the first time. Emphasis is given to the works of “Literature in Praise of Jerusalem”, an important and unique source for the history and topography of the city.
Many of the topics in this book have never been dealt with before, e.g. the detailed description of the first known guide for the Muslim pilgrim to Jerusalem, that dates from the 11th century, and the supplementary discussion of the 16th-century guide. Both guides are still in manuscript and have never been published.
Many of the topics in this book have never been dealt with before, e.g. the detailed description of the first known guide for the Muslim pilgrim to Jerusalem, that dates from the 11th century, and the supplementary discussion of the 16th-century guide. Both guides are still in manuscript and have never been published.
