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North American Jewish Studies
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Jewish law forbids carrying objects between private or public areas on the Sabbath. However, rabbinic authorities deemed carrying permissible within a physical enclosure called an eruv. This book explores the rabbinic debates surrounding the creation of such enclosures in North American cities and examines the evolution of American Orthodox communities from the late-nineteenth century through the 1960s.
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Over forty years, David G. Dalin has written extensively on the role of American Jews in politics and public life. Here gathered together for the first time are sixteen of those articles about American Jews who have left their mark on politics, government, philanthropy, intellectual life and even sports.
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By examining Jewish experiences between the American Civil War and the African American Civil Rights Revolution, this book focuses on citizens who usually spent their daily lives in black and white “peoplehoods.”
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Gerald K. Stone has collected books about Canadian Jewry since the 1980s. This volume is a descriptive catalog of his Judaica collection. Logically organized, indexed, and selectively annotated, the Catalog identifies nearly 6,000 documentary resources which collectively promote an understanding of Jewish life, literature, and history in Canada.
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In this memoir, Waldoff searches into his Russian–Jewish parents’ experience and that of the Jewish community in Hattiesburg from the 1920s through the 1960s, revealing times of acceptance and prosperity, but also of fears of anti-Semitism when a Jew is convicted of murder and fears of Klan violence when a rabbi speaks out against segregation.
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This biographical history follows John R. Friedeberg Seeley’s iconoclastic career as a pre-eminent 1950s “Pop Sociologist.” Seeley was the author of Crestwood Heights, a seminal work of postwar social science. He was also a controversial leader of the postwar mental health movement, and a founding father of York University.
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The book examines historical attempts by animal welfare groups, in Australia, Canada, England, Scotland, and the United States, to ban the Jewish method of slaughter (shechita). For the first time, the book studies these prosecutions, brought in the name of “humanity”, that reveal, an underlying, unrelenting, and inescapable antisemitism.
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Sixteen senior scholars of American Jewish history—among the men and women whose work and advocacy have moved their discipline into the mainstream of academia—converse on the intellectual and personal roads they have traveled in becoming leaders in their areas of expertise. Through their thoughtful and candid recollections of the challenges they faced in becoming accepted academics, they retell the story of how the study of the Jews and Judaism in the United States rose from being long dismissed as an amateurish enterprise not worthy of serious consideration in the world of ideas to its position today as a respected field in communication with all humanities scholars. They also imagine and chart the direction the writing on American Jews will take in the coming era.
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This volume takes a fresh view of the role representations of the past play in the construction of Jewish identity. Its central theme is that the study of how Jews construct the past can help in interpreting how they understand the nature of their Jewishness. The individual chapters illuminate the ways in which Jews responded to and made use of the past. If Jews’ choices of what to include, emphasize, omit, and invent in their representation of the past is a fundamental variable, then this volume contributes to the creation of a more nuanced approach to the construction of the histories of Jews and their thought.