Africa in Global History

Drawing on a wide range of archives, historical publications, oral history, graphic, audiovisual and web sources, Geert Castryck presents Kigoma-Ujiji as both shaping and being shaped by global transformations. On the surface, the book offers almost two centuries of urban history on Lake Tanganyika in western Tanzania, close to the Burundian and Congolese borders, in a place that has been a transport hub throughout that time. Beneath the surface, it is also about major transformations on a global scale, and about people dealing with and coping with these global challenges far from the supposed global powerhouses.

Urbanization and infrastructure, colonization and decolonization, liberalization and democratization, war refugees, world heritage and translocal identities are the entry points for interpreting transformations that are local and global at the same time. The author uses the analytical categories of "liminal space" and "portal of globalization" to link the marginality and uncertainty that characterize the successive transformations in Kigoma-Ujiji with the urban resilience and creativity used to manage these transformations.

How did a diversity of intermediaries shape not only the everyday divisions but also the dynamics and growth of the colonial city? This is the central question of Dividing Dar. Focusing on South Asian elites, Askari soldiers and police, and a minority of European settlers, the book illustrates how three continents converged to produce the colonial city in East Africa. Dividing Dar shows how negotiations, ranging from contestation to anti-colonial resistance, derailed German colonial plans to transform African "cosmopolitanism" into neatly divided races and city spaces.

Dividing Dar offers a novel approach to colonial urban history. In contrast to the traditional focus on top-down urban planning, knowledge production, and municipal politics, the book builds on a growing body of literature on colonial intermediaries and urbanism "from the middle" to address questions of historical agency, the construction of sociocultural hierarchies, and the mutations of African urbanism under the forces of German colonial occupation.

Forged in Genocide traces the early history of colonial capitalism in Namibia with a central focus on migrants who came to be key to the economy during and as a result of the German genocide of the Herero and Nama (1904–1908). It posits that Namibia, far from being a colonial backwater of the early 20th century, became highly integrated into the labor flows and economies of West and Southern Africa, and even for a time was one of the most sought-after regions for African migrants because of relatively high wages and numerous opportunities resulting from the war’s demographic devastation paired with an economic frenzy following the discovery of diamonds. In highlighting the life stories of migrants in Namibia from regions as diverse as the Kru coast of Liberia, the Eastern Cape of South Africa, and the Ovambo polities of Northern Namibia, this work integrates micro-history into larger African continental trends. Building off of written sources from migrants themselves and utilising the Namibian Worker Database constructed for this project, this book explores the lives of workers in early colonial Namibia in a way that has hereto not been attempted.

Prime Minister Hendrik Verwoerd (1958–1966) is widely regarded as the mastermind of apartheid in South Africa. This study examines how he developed the ideology of racial separation into a comprehensive system. It also looks into Verwoerd’s intellectual development and his academic career before he entered politics. Apartheid was to Verwoerd less a defense of colonialism but a policy for the future, he was an authoritarian modernizer and a true representative of the Age of Extremes.

Based on extensive archival research in six countries and intensive fieldwork, the book analyzes the history of the village of Nkholongue on the eastern (Mozambican) shores of Lake Malawi from the time of its formation in the 19^th century to the present day. The study uses Nkholongue as a microhistorical lens to examine such diverse topics as the slave trade, the spread of Islam, colonization, subsistence production, counter-insurgency, decolonization, civil war, ecotourism, and matriliny. Thereby, the book attempts to reflect as much as possible on the generalizability and (global) comparability of local findings by framing analyses in historiographical discussions that aim to go beyond the regional or national level. Although the chapters of the book deal with very different topics, they are united by a common interest in the social history of rural Africa in the longue durée. Contrary to persistent clichés of rural inertia in Africa, the book as a whole underscores the profound changeability of social conditions and relations in Nkholongue over the years and highlights how people’s room for maneuver kept changing as a result of the Winds of History, the frequent and often violent ruptures brought to the village from outside.

This book starts from the premise that the study of "exceptionally normal" women and men – as conceived by microhistory – has radical implications for understanding history and politics, and applies this notion to Sudan. Against a historiography dominated by elite actors and international agents, it examines both how ordinary people have brought about the most important political shifts in the country’s history (including the recent revolution in 2019) and how they have played a role in maintaining authoritarian regimes. It also explores how men and women have led their daily lives through a web of ordinary worries, desires and passions.

The book includes contributions by historians, anthropologists, and political scientists who often have a dual commitment to Middle Eastern and African studies. While focusing on the complexity and nuances of Sudanese local lives in both the past and the present, it also connects Sudan and South Sudan with broader regional, global, and imperial trends.

The book is divided into two volumes and six parts, ordered thematically. The first part tackles the entanglement between archives, social history, and power. The second focuses on women’s agency in history and politics from the Funj era to the recent 2018-2019 revolution. Part 3 includes contributions on the history and global connections of the Sudanese armed forces. In the second volume, part 4 intersects the themes of urban life, leisure, and colonial attitudes with queerness. In part 5, labour identities, practices, and institutions are discussed both in urban milieus and against the background of war and expropriation in rural areas. Finally, part 6 studies the construction of social consent under various self-styled Islamic regimes, as well as the emergence of alternative imaginaries and acts of citizenship in times of political openness.

How and why did the Congolese elite turn from loyal intermediaries into opponents of the colonial state? This book seeks to enrich our understanding of the political and cultural processes culminating in the tumultuous decolonization of the Belgian Congo. Focusing on the making of an African bourgeoisie, the book illuminates the so-called évolués’ social worlds, cultural self-representations, daily life and political struggles.

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By the late eighteenth century, the ever-increasing British need for local labour in West Africa based on malarial, climatic, and manpower concerns led to a willingness of the British and Kru (West African labourers from Liberia) to experiment with free wage labour contracts. The Kru’s familiarity with European trade on the Kru Coast (modern Liberia) from at least the sixteenth century played a fundamental role in their decision to expand their wage earning opportunities under contract with the British. The establishment of Freetown in 1792 enabled the Kru to engage in systematized work for British merchants, ship captains, and naval officers. Kru workers increased their migration to Freetown establishing what appears to be their first permanent labouring community beyond their homeland on the Kru Coast. Their community in Freetown known as Krutown provided a readily available labour pool and ensured their regular employment on board British commercial ships and Royal Navy vessels circumnavigating the Atlantic and beyond. In the process, the Kru established a network of Krutowns and community settlements in many Atlantic ports including Cape Coast, Fernando Po, Ascension Island, Cape of Good Hope, and in the British Caribbean in Demerara and Port of Spain.

Outsourcing African Labour in the Nineteenth Century: Kru Migratory Workers in Global Ports, Estates and Battlefields structures the fragmented history of Kru workers into a coherent global framework. The migration of Kru workers in the Atlantic, Indian and Pacific Oceans, in commercial and military contexts represents a movement of free wage labour that transformed the Kru Coast into a homeland that nurtured diasporas and staffed a vast network of workplaces. As the Kru formed permanent and transient working communities around the Atlantic and in the British Caribbean, they underwent several phases of social, political, and economic innovation, which ultimately overcame a decline in employment in their homeland on the Kru Coast by the end of the nineteenth century by increasing employment in their diaspora.

There were unique features of the Kru migrant labour force that characterized all phases of its expansion. The migration was virtually entirely male, and at a time when slavery was widespread and the slave trade was subjected to the abolition campaign of the British Navy, Kru workers were free with an expertise in manning seaborne craft and porterage. Kru carried letters from previous captains as testimonies of their reliability and work ethic or they worked under the supervision of experienced workers who effectively served as references for employment. They worked for contractual periods of between six months and five years for which they were paid wages. The Kru thereby stand out as an anomaly in the history of Atlantic trade when compared with the much larger diasporas of enslaved Africans.

In Colonial Impotence, Benoît Henriet studies the violent contradictions of colonial rule from the standpoint of the Leverville concession, Belgian Congo’s largest palm oil exploitation. Leverville was imagined as a benevolent tropical utopia, whose Congolese workers would be "civilized" through a paternalist machinery. However, the concession was marred by inefficiency, endemic corruption and intrinsic brutality. Colonial agents in the field could be seen as impotent, for they were both unable and unwilling to perform as expected. This book offers a new take on the joint experience of colonialism and capitalism in Southwest Congo, and sheds light on their impact on local environments, bodies, societies and cosmogonies.

This edited volume firmly places African history into global history by highlighting connections between African and East German actors and institutions during the Cold War. With a special focus on negotiations and African influences on East Germany (and vice versa), the volume sheds light on personal and institutional agency, cultural cross-fertilization, migration, development, and solidarity.

The history of development has paid only little attention to cultural projects. This book looks at the development politics that shaped the UNESCO World Heritage programme, with a case study of Ethiopian World Heritage sites from the 1960s to the 1980s. In a large-scale conservation and tourism planning project, selected sites were set up and promoted as images of the Ethiopian nation. This story serves to illustrate UNESCO’s role in constructing a “useful past” in many African countries engaged in the process of nation-building. UNESCO experts and Ethiopian elites had a shared interest in producing a portfolio of antiquities and national parks to underwrite Ethiopia’s imperial claims to regional hegemony with ancient history. The key findings of this book highlight a continuity in Ethiopian history, despite the political ruptures caused by the 1974 revolution and UNESCO’s transformation from knowledge producer to actual provider of development policies. The particular focus on the bureaucratic and political practices of heritage, bridges a gap between cultural heritage studies and the history of international organisations. The result is a first study of the global discourse on heritage as it emerged in the 1960s development decade.