Volume 22, Issue 1-2

Gelotophobia may be considered as a specific variant of shame-bound anxiety. It is defined as the pathological fear of being an object of laughter. This fear can be traced back to early childhood experiences of intense and repeated exposure to “put-down,” mockery and ridicule in the course of socialization. Gelotophobes constantly fear being screened by others for evidence of ridiculousness. Thus, they carefully avoid situations in which they feel exposed to others. Gelotophobia at its extreme, therefore, involves a pronounced paranoid tendency, a marked sensitivity to offense, and a resulting social withdrawal (Titze, Die heilende Kraft des Lachens, 1995, Humor & Health Journal 5:1–11, 1996). The origins and consequences of gelotophobia are described, and a model of specific treatment is presented.

Systematic empirical research into the extent to which individuals in different societies fear being laughed at is new and has implications for humor theory. Humor theorists such as Hobbes and Bergson implicitly assume that such fears were generally at a high level and both Hobbes' superiority theory of laughter and Bergson's view of it as a social corrective depend on this assumption. They purport to be general theories but are in fact the product of the particular societies in which those philosophers' lived and whose mores they took for granted. However, we can use their work to generate hypotheses that can in the future be tested against the comparative empirical data now being produced. In particular we should pay attention is the social variables of shame, face, etiquette and embarrassment on the one hand, and hierarchy, status divisions and power on the other, as probably having explanatory power.

The present study was designed to examine the phenomenon of the fear of being laughed at. Three groups of adults, preselected with respect to: (1) having no fear of being laughed at, (2) being borderline with respect to the fear of being laughed at, and (3) being abnormally afraid of being laughed at (gelotophobic). All the subjects listened to tape recordings of laughter. These recordings of laughter reflected a variety of emotional qualities. The subjects rated these recordings according to several criteria and estimated the emotional-motivational state of the laughing person. The subjects were also shown 20 cartoons depicting social situations that involved laughter or the potential of someone's being laughed at and were asked to stipulate what a target person in the cartoon would think or say. It was shown that gelotophobes experienced positively motivated laughter as more unpleasant than did subjects in the non-gelotophobic groups. The gelotophobic group was also more prone to estimate that the laughing person was in a state of negative affect. Those with no fear of laughter and those on the borderline experienced an increase in mood level after the laughter perception task whereas the gelotophobes remained unaffected. Finally, in the semi-projective cartoon evaluation task, the gelotophobes gave more answers that expressed mockery and fear of being laughed at than the other subjects. The results of these experiments show that anomalies relating to individual subjects' degrees of fear of laughter (gelotophobia) exist and can be predicted by the measures described.

The present research examines the hypothesis that the fear of being laughed at is related to three emotions: shame, fear, and (low) joy. In two self-report studies the participants (N = 234, N = 102) filled in the GELOPH (Ruch and Titze, GELOPH〈46〉. Unpublished questionnaire, 1998) for the assessment of the level of gelotophobia and the Anchor Que question form (Ekman, Emotions Revealed: Recognizing Faces and Feelings to Improve Communication and Emotional Life, Owl Books, 2007) measuring five parameters (latency, maximal intensity, duration, expression, and intensity during a typical week) of emotions. Across both studies gelotophobes reported that their maximal experience of shame was of a higher intensity and longer duration, also they reported experiencing shame more frequently during a typical week. Their maximal experience of happiness was less intense, and it took longer for these intense feeling to develop lasting for shorter periods of time. Gelotophobia was also positively related to intensity, duration, and intensity experienced during a typical week of fear. Among individuals with a higher prevalence of shame, compared to happiness, approximately 50% were gelotophobes. Gelotophobia is notably related to the interplay of three emotions fear, shame and the low disposition to happiness. This dynamic is a new, yet equally plausible explanation for the onset of gelotophobia.

Titze (Humor and Health Journal 5:1–11, 1996) concluded from individual case studies that gelotophobes do not experience humor and laughter as a shared enjoyment but rather as a threat. Two studies examined whether gelotophobes are less humorous in general or whether this is true only for certain components of humor. In study I, three samples (N = 120 and 70 students; N = 169 adults) filled in the GELOPH〈46〉 along with several humor instruments (i.e., 3 WD, CHS, HBQD, HSQ, HUWO, STCI-T〈60〉). Results showed that gelotophobes are less cheerful and characterize their humor style as inept, socially cold, and mean-spirited. They report less frequent use of humor as a means for coping and indulge less often in self-enhancing and social humor. Appreciation of incongruity-resolution humor and nonsense humor (but not sexual humor) was lower than for non-gelotophobes. Study II (N = 131 adults) focused on the relation between gelotophobia, gelotophilia, and katagelasticism and the ability to create humor (i.e., the CPPT). The ability to create humor is unrelated to gelotophobia, and tends to be positively correlated with gelotophilia and katagelasticism. Future studies should investigate why gelotophobes see their humor style as inept despite not lacking wit, and how their beliefs can be made more consistent with their abilities.

In this study we combine variables that make our lives most worth living with the fear of being laughed at. Peterson and Seligman (Character Strengths and Virtues: A Handbook and Classification, American Psychological Association, 2004) suggested a classification of 24 strengths of character and six virtues. The virtues are universally evaluated positively across different countries and cultures. A sample of N = 346 participants allowed the examination of correlations between self- and peer-reported character strengths and gelotophobia. The results indicate that gelotophobia is negatively related to overall virtuousness in self-reports and in the same direction but less so in peer-reports. The rank-order of the character strengths showed that mainly modesty and prudence (both of the virtue of temperance) were positively correlated with gelotophobia (this was also supported by peer-reports). Gelotophobia was mainly negatively related to hope/optimism, curiosity, bravery, love, and zest. The analysis of mean score differences revealed that in some cases the mean scores for the peer-reports of character strengths were higher for the highest scoring gelotophobes than for the less gelotophobic and even lower or equal to the mean scores of the non-gelotophobes. This unexpected finding cannot be fully explained and needs to be addressed in follow-up studies. The results of the study clearly indicate that it is worthwhile to study gelotophobia in its relation to variables of positive psychological functioning.

The present article examines the relation between the fear of being laughed at (gelotophobia) and intellectual abilities (verbal, numeric, and spatial intelligence, memory and reasoning, vocabulary, and attention) and the self-estimation of one's own abilities. In a first study, N = 167 participants completed ability tests along with a subjective measure for gelotophobia. The results indicate that gelotophobia and intellectual abilities exist independently from each other. These results were replicated in a second study (N = 177) with an independently collected data set. In this study the participants also completed a form for the self-estimation of their own abilities. Though there was a tendency for lower self-estimations of their own abilities, the mean scores were not significantly different among groups of non-gelotophobes and participants with borderline, slight, and pronounced fear of being laughed at. However, the differences between psychometrically measured and self-estimated abilities showed that gelotophobes have a lower self-estimation of their abilities regarding general intelligence, vocabulary, and attention. Taken together the studies show that gelotophobia is not related to intelligence but that gelotophobes tend to have lower self-estimations of their own abilities and underestimate their true ability (i.e., psychometrically measured) by 6 IQ-points. The general pattern of low self-estimations of abilities in gelotophobes is discussed and whether this might be a useful starting point for the development of treatments for gelotophobia.

In Ruch and Proyer (Humor: International Journal of Humor Research 21:47–67, 2008a), the fear of being laughed at (gelotophobia) was introduced as a new individual differences phenomenon. In this article, two new laughter-related concepts are presented: gelotophilia (the joy of being laughed at) and katagelasticism (the joy of laughing at others). The main aim of the present article was an empirical verification of these three concepts. Data analyses from a construction (N = 390) and a replication sample (N = 157) led to a three factor solution for the data comprising the three concepts. Intercorrelations among the three groups suggest that there is a negative correlation between gelotophiles and gelotophobes and a positive relation between gelotophiles and katagelasticists. The correlation coefficients, however, indicate that there is a relation but that the concepts are not interchangeable. A reliable and stable standard 45-item questionnaire (PhoPhiKat-45) and an economic short form of 30 items (PhoPhiKat-30) for the assessment of the three concepts are presented. Additionally, it was shown that, contrary to what had to be expected from early literature on gelotophobia, remembered experiences of having been laughed at by parents and peers in childhood and youth cannot be considered as major contributors to the development of gelotophobic symptoms as an adult (the same is true for gelotophilia and katagelasticism). However, gelotophobes tended to remember more events of having been ridiculed by their father. Suggestions for future research and conceptual developments are given.

The List of Derisible Situations (LDS; Proyer, Hempelmann and Ruch, List of Derisible Situations (LDS), University of Zurich, 2008) consists of 102 different occasions for being laughed at. They were retrieved in a corpus study and compiled into the LDS. Based on this list, information on the frequency and the intensity with which people recall being laughed at during a given time-span (12 months in this study) can be collected. An empirical study (N = 114) examined the relations between the LDS and the fear of being laughed at (gelotophobia), the joy of being laughed at (gelotophilia), and the joy of laughing at others (katagelasticism; Ruch and Proyer this issue). More than 92% of the participants recalled having been laughed at at least once over the past 12 months. Highest scores were found for experiencing an embarrassing situation, chauvinism of others or being laughed at for doing something awkward or clumsy. Gelotophobia, gelotophilia, and katagelasticism were related about equally to the recalled frequency of events of being laughed at (with the lowest relation to katagelasticism). Gelotophobia, gelotophilia, and katagelasticism yielded a distinct and plausible pattern of correlations to the frequency of events of being laughed at. Gelotophobes recalled the situations of being laughed at with a higher intensity than others. Thus, the fear of being laughed at exists to a large degree independently from actual experiences of being laughed at, but is related to a higher intensity with which these events are experienced.

The fear of being laughed at brings to the fore the problematic side of an otherwise very positive aspect of human experience. In the streamline of investigations analyzing the presence and characteristics of gelotophobia, a study focusing on psychiatric patients was carried out. The diagnoses were established according to the criteria of the DSM IV TR (American Psychiatric Association, Diagnostic and Statistical Manual of Mental Disorders (DSM), APA, 2000). Based both on clinical and empirical observations, the main hypothesis advanced was that using the Geloph〈15〉 scale, Ss with a psychiatric diagnosis would have higher mean scores than Normal Controls. An additional hypothesis was that intragroup differences were also expected among the various diagnostic categories. The main hypothesis was amply supported, and explanatory suggestions of the finding were proposed. Intragroup differences proved also to be significant. Patients with personality disorders and patients with schizophrenic disorders scored higher than Normal Controls and the other diagnostic groups. And also the number of years spent in psychiatric care resulted significantly associated with higher gelotophobia mean scores. From the present study, a circular, interactive relationship was confirmed between laughter and mental health, which can alternatively be highly positive or deeply negative.

The current study examines whether the fear of being laughed at (gelotophobia) can be assessed reliably and validly by means of a self-report instrument in different countries of the world. All items of the GELOPH (Ruch and Titze, GELOPH〈46〉, University of Düsseldorf, 1998; Ruch and Proyer, Swiss Journal of Psychology 67:19–27, 2008b) were translated to the local language of the collaborator (42 languages in total). In total, 22,610 participants in 93 samples from 73 countries completed the GELOPH. Across all samples the reliability of the 15-item questionnaire was high (mean alpha of .85) and in all samples the scales appeared to be unidimensional. The endorsement rates for the items ranged from 1.31% through 80.00% to a single item. Variations in the mean scores of the items were more strongly related to the culture in a country and not to the language in which the data were collected. This was also supported by a multidimensional scaling analysis with standardized mean scores of the items from the GELOPH〈15〉. This analysis identified two dimensions that further helped explaining the data (i.e., insecure vs. intense avoidant-restrictive and low vs. high suspicious tendencies towards the laughter of others). Furthermore, multiple samples derived from one country tended to be (with a few exceptions) highly similar. The study shows that gelotophobia can be assessed reliably by means of a self-report instrument in cross-cultural research. This study enables further studies of the fear of being laughed at with regard to differences in the prevalence and putative causes of gelotophobia in comparisons to different cultures.