By Force and Fear

Schutte's innovative book about involuntary consignment to religious houses will be of great interest to scholars of early modern Europe, especially those who work on religion, the Church, family, and gender.

Anne Jacobson Schutte is Professor of History Emeritus at the University of Virginia. She is the author of Aspiring Saints: Pretense of Holiness, Inquisition, and Gender in the Republic of Venice, 1618–1750 and Pier Paolo Vergerio: The Making of an Italian Reformer and coeditor of several books, including Time, Space, and Women's Lives in Early Modern Europe.

This well-written and carefully researched book, which tackles head-on the stubborn stereotype that those who took monastic vows were coerced to do so, should be required reading for anyone examining the history of early modern monasticism.... The book finds Schutte at the top of her scholarly game.... Schutte ably balances the quantitative data with the individual struggles of these unwilling monastics.

Jason Zuidema:

Schutte's study of forced 'monachization’ in early modern Europe is a stimulating and nuanced portrait of a phenomenon that has gained little balanced scholarly attention to this point.... Like many well-crafted monographs, this one has implications well beyond its immediate topic. Though it speaks directly to the history of vows and professions, canon law or religious life, it has as much to do with these as with gender, the family, the self, and social class in early modernity.

Edward Muir, Clarence L. Ver Steeg Professor in the Arts and Sciences, Department of History, Northwestern University:

In a persistent image in literature and history, cruel fate forced women like Diderot's La Religieuse and Manzoni's nun of Monza into a convent prison. By studying 978 petitions to the pope for release from monastic vows, Anne Jacobson Schutte creates a surprising alternative vision of forced monachization. More men than women sought escape from monasteries. Sexual urges seldom prompted them or the reluctant sisters to leave. These were victims of tyrannical fathers, thrown away before the age of consent, coerced by force or fear to renounce legitimate claims on the family patrimony. Schutte masterfully recounts these gripping, tragic stories of dysfunctional families who victimized their own young. The stories make the book hard to put down, and along the way she subtly revises conceptions of the early modern self, gender roles, the family, and the Catholic Church itself.

In a lively text marked by vivid examples, Anne Jacobson Schutte masterfully revises our picture of how religious houses fit into early modern family dynamics. Men as well as women were forced into vows, often through a violence shaped by strategy and circumstance that left deep scars. Schutte carefully lays out the institutional apparatus of the houses and the legal processes for release from vows, and offers a rich store of data for further examination.