Home Cultural Studies TWO: The Rape of the False Mother
Chapter
Licensed
Unlicensed Requires Authentication

TWO: The Rape of the False Mother

View more publications by University of Chicago Press
The Bedtrick
This chapter is in the book The Bedtrick
TWO The Rape of the False Mother SEXUAL VIOLENCE IN ANCIENT INDIA The myth of committing adultery with one's own wife may be a married man's fantasy, but the wife may have fantasies of her own,l and she may view this same plot either as one in which she seduces him or as one in which he rapes her. These various points of view may be expressed in a single myth,z and this complex pattern may be applied to stories about goddesses, women with magical powers, and human women, though the mechanisms by which the tricks take place and the theological implications are certainly different in each instance. Let us, as we did in chapter 1, begin with gods and then descend to the human. The myth we considered at the start of chapter 1, the seduction of Shiva by a Parvati whom he mistakes for someone else, is the inversion of a series of myths we are about to consider, the seduction of Shiva by someone whom he mistakes for Parvati, often retold in the same texts that tell the stories of Shiva and Parvati that we considered in chapter 1. On some of the many occasions when Shiva and Parvati quarrel about a game of dice,3 Parvati does not transform herself into a seductive foreign or tribal woman but, on the contrary, begins with a dark skin and goes off to change it for a golden skin. In one variant of this story, Shiva, tormented by unsatisfied desire, mistakes Savitri, the high-class wife of the god Brahma, for Parvati (she "resembled Parvati in all her qualities," says the text) and begs her to make love with him. Savitri rebuffs him ("You fool, you should apologize to your wife instead of trying to take another man's wife") and curses him so that he makes love to a human woman, which results in yet another divine bedtrick (with Princess Tara-vatit).4 Another variant of this myth, in a late medieval Sanskrit text, begins with the same premise-that Parvati goes off to obtain a golden 69
© 2022 University of Chicago Press

TWO The Rape of the False Mother SEXUAL VIOLENCE IN ANCIENT INDIA The myth of committing adultery with one's own wife may be a married man's fantasy, but the wife may have fantasies of her own,l and she may view this same plot either as one in which she seduces him or as one in which he rapes her. These various points of view may be expressed in a single myth,z and this complex pattern may be applied to stories about goddesses, women with magical powers, and human women, though the mechanisms by which the tricks take place and the theological implications are certainly different in each instance. Let us, as we did in chapter 1, begin with gods and then descend to the human. The myth we considered at the start of chapter 1, the seduction of Shiva by a Parvati whom he mistakes for someone else, is the inversion of a series of myths we are about to consider, the seduction of Shiva by someone whom he mistakes for Parvati, often retold in the same texts that tell the stories of Shiva and Parvati that we considered in chapter 1. On some of the many occasions when Shiva and Parvati quarrel about a game of dice,3 Parvati does not transform herself into a seductive foreign or tribal woman but, on the contrary, begins with a dark skin and goes off to change it for a golden skin. In one variant of this story, Shiva, tormented by unsatisfied desire, mistakes Savitri, the high-class wife of the god Brahma, for Parvati (she "resembled Parvati in all her qualities," says the text) and begs her to make love with him. Savitri rebuffs him ("You fool, you should apologize to your wife instead of trying to take another man's wife") and curses him so that he makes love to a human woman, which results in yet another divine bedtrick (with Princess Tara-vatit).4 Another variant of this myth, in a late medieval Sanskrit text, begins with the same premise-that Parvati goes off to obtain a golden 69
© 2022 University of Chicago Press
Downloaded on 24.9.2025 from https://www.degruyterbrill.com/document/doi/10.7208/chicago/9780226156446-006/html?srsltid=AfmBOoo5WICqR66lzFSUdcEPJB2VGMvuwg5m1nhzuyEj8P34msf9OXPh
Scroll to top button