Our Long Struggle for Home

In this disquieting story of broken promises and thwarted justice, the Anishinaabe of Stoney Point tell of the long struggle to reclaim their ancestral homeland, both before and after the Ipperwash crisis.

In this disquieting story of broken promises and thwarted justice, the Anishinaabe of Stoney Point tell of the long struggle to reclaim their ancestral homeland, both before and after the Ipperwash crisis.

Aazhoodenaang Enjibaajig means “the ones who come from Aazhoodena.” Aazhoodena was formerly known as the Stoney Point Reserve, which was created as part of the 1827 Huron Tract Treaty in southwestern Ontario. This book is the Ipperwash story as told by the Aazhoodenaang Enjibaajig.

Nicole Latulippe, assistant professor, Geography and Environmental Studies, University of Toronto Scarborough:

Our Long Struggle for Home is an excellent book of public education. It illustrates the havoc wreaked on Indigenous communities and complex outcomes of systemic poverty, frustration, and injustice. Through beautiful, and at times devastating, stories, it also offers powerful examples of healing, nourishment, and restoration.

Justice Sidney B. Linden, commissioner for the Ipperwash Inquiry:

This excellent book captures the honesty, dignity, and resilience of the Nishinaabe people involved in reclaiming their homeland at Stoney Point. It’s the first time the Ipperwash story has been told from their perspective; it’s a substantial contribution.

Jerry Fontaine, former chief of the Sagkeeng First Nation:

This is an incredible story about resistance and truth. Our Long Struggle for Home is critically important to the discussion about healing and reconciliation because it brings some clarity to what is taking place in Canada. It is brilliant in its simplicity.

Leanne Betasamosake Simpson, author of Noopiming: The Cure for White Ladies:

Our Long Struggle for Home is a beautiful articulation of Nishnaabeg world building and the deep relationality that is our practice to make and remake home. The Azhoodenaang Enjibaajig have gifted us the stories of their struggle to live as Nishnaabeg in their homeland and teach us how to live together in a way that brings forth more life.