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Urim and Thummin

  • Dolores G. Kamrada
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Cultural Memory in Biblical Exegesis
This chapter is in the book Cultural Memory in Biblical Exegesis
© 2019 Gorgias Press LLC

© 2019 Gorgias Press LLC

Chapters in this book

  1. Frontmatter i
  2. TABLE OF CONTENTS v
  3. Acknowledgments ix
  4. Abbreviations xiii
  5. List of Contributors xv
  6. Introduction 1
  7. I: The Old Testament and Cultural Memory
  8. Old Testament as the Art of Remembering: Landscape as Paideia 13
  9. ‘His Place Does not Recognize Him’ (Job 7:10): Reflections of Non-Inscribed Memory in the Book of Job 31
  10. Cultural Memory and the Invention of Biblical Israel 53
  11. The Copenhagen School and Cultural Memory 81
  12. Extending the Borders of Cultural Memory Research? 95
  13. II: Old Testament and Forgetting
  14. The Study of Forgetting and the Forgotten in Ancient Israelite Discourse/s: Observations and Test Cases 139
  15. Cultural Amnesia 159
  16. III: Methodological and Terminological Issues
  17. Social and Cultural Memory in Biblical Exegesis: The Quest for an Adequate Application 175
  18. Jane Addams, the Devil Baby of Chicago and the (Classical) Sociology of Gendered Memory in Ancient Biblical Social Worlds 201
  19. IV: Cultural Memory Perspectives Applied on the Old Testament
  20. Yahweh’s Wars in the Pentateuch and their Function for the Cultural Memory of Ancient Israel 229
  21. The Temple as a Symbol of Power in Inner-biblical and Postbiblical Exegesis 245
  22. Urim and Thummin 267
  23. Cultural Memory and Family Religion 291
  24. The Torah as Canon of Masterpieces: Remembering in Archives 309
  25. V: Cultural Memory Perspectives Applied Beyond the Old Testament
  26. Was the Maccabean Revolt the ‘First Religiously Motivated War in History’ (J. Assmann)? Exegetical, Historical and Hermeneutical Contributions to a Recent Discussion 327
  27. Memories of the Veil: The Covenantal Contrasts in Christian- Jewish Encounter 343
  28. Index of Authors 367
  29. Index of References 375
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