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A Culture of Conspiracy
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241NotesPREFACE TO THE FIRST EDITION1. Lou Michel and Dan Herbeck, American Terrorist: Timothy McVeigh and the Oklahoma City Bombing (New York: Regan Books, 2001), 155–56. The authors erroneously place Area 51 near Roswell, New Mexico, instead of Las Vegas, Nevada. Mark Shaffer, “McVeigh Listened to Militia-Inspired Ari-zona Broadcaster,” Arizona Republic, May 6, 2001, Rick A. Ross Institute of New Jersey, www.rickross.com/reference/militia/militia41.html (March 19, 2002).2. Michael Barkun, Religion and the Racist Right: The Origins of the Chris-tian Identity Movement, rev. ed. (Chapel Hill, N.C.: University of North Caro-lina Press, 1997), xii–xiii.1. THE NATURE OF CONSPIRACY BELIEF1. The account of the Bohemian Grove incident is based on Randi Rossmann and Lori A. Carter, “Bohemian Grove Intruder Says He Feared Human Sacri-fi ces,” Sonoma Press Democrat, January 22, 2002, republished on www.rense.com/general19/bo.htm (April 15, 2002). For accounts of the Bohemian Grove stories spread by Alex Jones and others, see David Icke, The Children of the Matrix: How an Interdimensional Race Has Controlled the World for Thou-sands of Years—and Still Does (Wildwood, Mo.: Bridge of Love, 2001), 136–37; and Icke, The Biggest Secret (Scottsdale, Ariz.: Bridge of Love, 1999), 327–29.2. Daniel Wojcik, The End of the World as We Know It: Faith, Fatalism, and Apocalypse in America (New York: New York University Press, 1997), 141. Stephen D. O’Leary, Arguing the Apocalypse: A Theory of Millennial Rhetoric(New York: Oxford University Press, 1994), 6.
© 2019 University of California Press, Berkeley

241NotesPREFACE TO THE FIRST EDITION1. Lou Michel and Dan Herbeck, American Terrorist: Timothy McVeigh and the Oklahoma City Bombing (New York: Regan Books, 2001), 155–56. The authors erroneously place Area 51 near Roswell, New Mexico, instead of Las Vegas, Nevada. Mark Shaffer, “McVeigh Listened to Militia-Inspired Ari-zona Broadcaster,” Arizona Republic, May 6, 2001, Rick A. Ross Institute of New Jersey, www.rickross.com/reference/militia/militia41.html (March 19, 2002).2. Michael Barkun, Religion and the Racist Right: The Origins of the Chris-tian Identity Movement, rev. ed. (Chapel Hill, N.C.: University of North Caro-lina Press, 1997), xii–xiii.1. THE NATURE OF CONSPIRACY BELIEF1. The account of the Bohemian Grove incident is based on Randi Rossmann and Lori A. Carter, “Bohemian Grove Intruder Says He Feared Human Sacri-fi ces,” Sonoma Press Democrat, January 22, 2002, republished on www.rense.com/general19/bo.htm (April 15, 2002). For accounts of the Bohemian Grove stories spread by Alex Jones and others, see David Icke, The Children of the Matrix: How an Interdimensional Race Has Controlled the World for Thou-sands of Years—and Still Does (Wildwood, Mo.: Bridge of Love, 2001), 136–37; and Icke, The Biggest Secret (Scottsdale, Ariz.: Bridge of Love, 1999), 327–29.2. Daniel Wojcik, The End of the World as We Know It: Faith, Fatalism, and Apocalypse in America (New York: New York University Press, 1997), 141. Stephen D. O’Leary, Arguing the Apocalypse: A Theory of Millennial Rhetoric(New York: Oxford University Press, 1994), 6.
© 2019 University of California Press, Berkeley
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