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Unit Ten

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Introduction to Attic Greek
This chapter is in the book Introduction to Attic Greek
units 8–10 13 5. You (s.) are ordering the hoplites not to harm the rich citizens. [This could also mean: “You are ordering the rich citizens not to harm the hoplites.” There is no way to decide which meaning is preferable except by the context, and in the absence of context, as here, by general likelihood.] 6. The god is unwilling to listen to the goddess who says bad things. 7. It seems best to the wise to speak the truth. [Not impossible: “It seems best to speak the truth to the wise.”] 8. It is necessary (or one ought or we ought) to drive the impious ones away from the tent of the children. [Not impossible: “It is necessary for the impious ones to march or ride away from the children’s tent.”] 9. The allies are commanding the foreigners to take the marketplace. 10. The immortals urge human beings not so say impious things. 11. Because of the fact that the enemy are remaining in the country the citizens are fleeing toward the sea. 12. It is easy for good men to write laws. [Not impossible: “It is easy to write laws for good people.”] 13. It is necessary for the sailors to await a fair wind. or The sailors ought to await a fair wind.14. It is possible for or permitted to the generals to harm the enemy.III. 1. μετὰ τῶν φίλων ῥᾴδιον κακὰ φέρειν. 2. ὁ τῆς πολεμίας στρατιᾶς στρατηγὸς τοὺς ὁπλίτας τάττει. 3. τὰ παιδία τὸν τύραννον τὴν μοῖραν τοῖς θεοῖς ἐπιτρέπειν πείθει. 4. τοῖς ἀθανάτοις θεοῖς οὐκ ἔξεστι φθόνον ἔχειν. 5. ἔξεστι τῷ πονηρῷ (or κακῷ) μὴ κακὴν δόξαν ἔχειν (or κακὴν δόξαν μὴ ἔχειν). 6.οὐ σοφὸν τὴν ὑγίειαν βλάπτειν. 7.διὰ τὸν πλοῦτον ἔξεστι τοῖς πλουσίοις τὰ χαλεπὰ (ἔργα) φεύγειν. 8.τὸν ποιητὴν χρὴ μὴ ἐθέλειν κακὰ λέγειν. 9.πρὸς τῇ τιμῇ τὸ ἄρχειν (τὸν) φθόνον φέρει. 10.ὦ δικασταί, ἀκούετε τοῦ δικαίου καὶ μὴ τοῦ ἀδίκου.unit tenI. 1. They are immortal. 2. You (pl. [masc. or generic]) are not brave or good. 3. It is unjust. 4. I am a friend. 5. It is clear.
© 2019 University of California Press, Berkeley

units 8–10 13 5. You (s.) are ordering the hoplites not to harm the rich citizens. [This could also mean: “You are ordering the rich citizens not to harm the hoplites.” There is no way to decide which meaning is preferable except by the context, and in the absence of context, as here, by general likelihood.] 6. The god is unwilling to listen to the goddess who says bad things. 7. It seems best to the wise to speak the truth. [Not impossible: “It seems best to speak the truth to the wise.”] 8. It is necessary (or one ought or we ought) to drive the impious ones away from the tent of the children. [Not impossible: “It is necessary for the impious ones to march or ride away from the children’s tent.”] 9. The allies are commanding the foreigners to take the marketplace. 10. The immortals urge human beings not so say impious things. 11. Because of the fact that the enemy are remaining in the country the citizens are fleeing toward the sea. 12. It is easy for good men to write laws. [Not impossible: “It is easy to write laws for good people.”] 13. It is necessary for the sailors to await a fair wind. or The sailors ought to await a fair wind.14. It is possible for or permitted to the generals to harm the enemy.III. 1. μετὰ τῶν φίλων ῥᾴδιον κακὰ φέρειν. 2. ὁ τῆς πολεμίας στρατιᾶς στρατηγὸς τοὺς ὁπλίτας τάττει. 3. τὰ παιδία τὸν τύραννον τὴν μοῖραν τοῖς θεοῖς ἐπιτρέπειν πείθει. 4. τοῖς ἀθανάτοις θεοῖς οὐκ ἔξεστι φθόνον ἔχειν. 5. ἔξεστι τῷ πονηρῷ (or κακῷ) μὴ κακὴν δόξαν ἔχειν (or κακὴν δόξαν μὴ ἔχειν). 6.οὐ σοφὸν τὴν ὑγίειαν βλάπτειν. 7.διὰ τὸν πλοῦτον ἔξεστι τοῖς πλουσίοις τὰ χαλεπὰ (ἔργα) φεύγειν. 8.τὸν ποιητὴν χρὴ μὴ ἐθέλειν κακὰ λέγειν. 9.πρὸς τῇ τιμῇ τὸ ἄρχειν (τὸν) φθόνον φέρει. 10.ὦ δικασταί, ἀκούετε τοῦ δικαίου καὶ μὴ τοῦ ἀδίκου.unit tenI. 1. They are immortal. 2. You (pl. [masc. or generic]) are not brave or good. 3. It is unjust. 4. I am a friend. 5. It is clear.
© 2019 University of California Press, Berkeley
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