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The Skin and the Self: A Note on the Limits of the Body in Brahmanic India
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Charles Malamoud
Published/Copyright:
September 25, 2009
Abstract
This paper discusses some aspects and moments of the Vedic ritual in which the skin of an animal, when removed from the body to which it belonged, may either be used as a cloth and/or as a symbol, or transformed into the living skin of a new body it is meant to cover (earth for instance). The formulas one has to recite while performing these rituals operate this shift from nature to artefact and back to nature.
Published Online: 2009-09-25
Published in Print: 2009-09
© by Akademie Verlag, Berlin, Germany
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Articles in the same Issue
- Rethinking the Body: An Introduction
- A Hindu to His Body: The Reinscription of Traditional Representations
- The Skin and the Self: A Note on the Limits of the Body in Brahmanic India
- God′s Body: Epistemic and Ritual Conceptions from Sanskrit Texts of Logic
- Yogic Rays: The Self-Externalization of the Yogi in Ritual, Narrative and Philosophy
- Body, Breath and Representation in Śaiva Tantrism
- Telling Bodies
- The Indian Body and Unani Medicine: Body History as Entangled History
- Open Bodies
- Untouchable Bodies of Knowledge in the Spirit Possession of Malabar
- Performing God′s Body
- Bodies Filled with Divine Energy: The Indian Dance Odissi
- Ritual Competence as Embodied Knowledge
- Human Body, Folk Narratives and Rituals
- Translating the Body Into Image. The Body Politic and Visual Practice at the Mughal Court During the Sixteenth and Seventeenth Centuries
- The Multiple Bodies of the Bride: Ritualising 'World Class′ at Elite Weddings in Urban India
- The Politics of the Sensuous and the Sacred Body in India
- Lost in Transition? Managing paradoxical situations by inventing identities