Abstract
This note argues, against a recent article published in this journal, that the traditional Hellenistic dates of anon. 155 FGE, an experimental anonymous epigram composed of eccentric compounds, and accordingly of Hegesander of Delphi, who is Athenaeus’ source for this epigram, are correct, since an allusion to this poem is found in the early Roman poet Laevius. Anon. 155 FGE is an attack not on Cynics, but philosophers in general.
Acknowledgements
For reading and commenting on this note, my thanks are owed to Krystyna Bartol, Jerzy Danielewicz and Lucia Floridi.
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© 2020 Walter de Gruyter GmbH, Berlin/Boston
Articles in the same Issue
- Titelseiten
- The ‘Cycle’ of Arignota. Sappho’s frr. 95 and 96 V.
- Timocreon of Ialysos, frr. 1–4 (= 727–730 PMG)
- Prometheus Bound and Sophocles’ Inachos: New Perspectives
- Hippon of Croton (or Samos) from Aristotle to the Anonymus Londiniensis: medicine and research on nature
- The Art of Mythical History and the Temporality of the Athenian Epitaphioi Logoi
- The Alternative Futures of the Lyric Characters: Time Imagined and Time Sung in the Bucolic Corpus
- An Odd Latin Word and the Date of anon. 155 FGE
- The technical term ‘amphibolon’ in Pollux’s Onomasticon
- List of Contributors
Articles in the same Issue
- Titelseiten
- The ‘Cycle’ of Arignota. Sappho’s frr. 95 and 96 V.
- Timocreon of Ialysos, frr. 1–4 (= 727–730 PMG)
- Prometheus Bound and Sophocles’ Inachos: New Perspectives
- Hippon of Croton (or Samos) from Aristotle to the Anonymus Londiniensis: medicine and research on nature
- The Art of Mythical History and the Temporality of the Athenian Epitaphioi Logoi
- The Alternative Futures of the Lyric Characters: Time Imagined and Time Sung in the Bucolic Corpus
- An Odd Latin Word and the Date of anon. 155 FGE
- The technical term ‘amphibolon’ in Pollux’s Onomasticon
- List of Contributors