Abstract
This article has a twofold aim. First it is shown, based on Joseph Christopher Greer’s earlier analysis, that there is a close historical, and to some extent substantial, affinity between deep ecology and esotericism. Greer’s findings will be corroborated by applying three different definitions of esotericism to the question at hand. Second, based on Sean McGrath’s ecophilosophy, it will be argued that utilizing esoteric influences systematically in deep ecological context can help deep ecology to avoid some problematic aspects it is often accused of. Especially the esoteric conception of living nature can help deep ecology to bridge the gulf between nature and the human being, and thereby to avoid both theoretical and practical anti-humanism.
Funding source: Alfred Kordelinin Säätiö
Acknowledgments
I would like to thank Alfred Kordelin foundation for the funding of this study.
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Research funding: This work was supported by Alfred Kordelinin Säätiö.
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Articles in the same Issue
- Frontmatter
- Articles
- Environmental Ethics–Sats Special Issue
- The Appeal of Environmental Master Metrics
- Moomins and Complicity with Matter: Tove Jansson’s Moominpappa at Sea as an Intervention in Vibrant Matter: A Political Ecology of Things by Jane Bennett
- Weird Environmental Ethics: The Virtue of Wonder and the Rise of Eco-Anxiety
- Who Should Have Children? (Us?) When Should We Have Children? (Now?)
- Justificatory Moral Pluralism in Climate Change
- Concepts of Biodiversity, Pluralism, and Pragmatism: The Case of Walnut Forest Conservation in Central Asia
- Towards Anthropocentric Deep Ecology: Utilizing Esotericism within Ecophilosophy