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Home and Exile – Feminist Philosophy in Thought, History and Action: A Multi-Disciplinary Approach

  • Laura Hellsten EMAIL logo and Nicole des Bouvrie
Published/Copyright: December 8, 2021

Living in an increasingly polarised world, where control and fear seem to be for some an appropriate answer to the problems of today, philosophy is called upon to respond. Responding in the way of being responsive, responsible, response-able. This is a double calling, for both action and contemplation. Generations of thinkers and lovers have spoken about the need to listen and stand side by side – with those who think and feel differently – and wait to clear up what the needed action in that particular space and time will be. Letting the response arise from a deeper space of receiving. Allowing the vulnerability of not-knowing and letting go of the strict borders of the self, in order to listen and hear and think with someone who is not me. This means demarcating the grounds of what it means to live while also acknowledging the act of not knowing as an integral part of life itself.

As philosophers, as theologians, as engaged individuals, acting as the coordinators of the Nordic Summer University study circle Hospitality and Solidarity: Feminist Philosophy in Thought, History and Action,[1] we have taken up one of the questions that has become newly significant in our present times – namely the question of what it means to be hospitable, what it means to be in solidary. What kind of relationship to the radical other do we choose to create? In our own lives, in our society, in our thinking? How do we deal with not living up to being in solidarity? How can we rethink our positions without questioning again and again the notions of what it even means to think, to worship, to breathe, to be. And what does it mean to use the word “we” in this regard?

The theme of this topical issue of Open Philosophy is Home and Exile, after a Symposium organised by the Nordic Summer University study circle in March 2021 with the same topic. This question of “home and exile” is to be understood in the broadest sense possible. How do we respond to refugees, to our sexualised bodies, to being other? How to be at home in our own body, skin, creatureliness, thought(s), emotions, life, dwelling place, village, country, world? And how to come to terms with the exilic reality of our own bodies, skins, creatureliness, thought(s), emotions, lives, dwelling places, villages, countries, world?

This topical issue reflects some of the contributions made by participants in this symposium. Due to the restrictions imposed by the way peer-reviewed academic journals operate, not all submissions have been eligible. Although we are very happy to be able to present to you here a wide range of articles that clearly indicate the multidisciplinarity of our thinking practises embodied by the participants in the NSU study circle, it is at the same time a concern to us that not all contributing voices are represented here. This is not simply due to one particular reason. Establishing a community in which people feel at home enough to think exilically, that is, as an other neither dominating the whole nor dominated by the whole, requires a lot of care. The only way to avoid mistakes and overstepping boundaries would be to do nothing, which is not an option. Therefore, we are happy to say that neither this symposium nor this special issue is the final result of this ever-changing study circle, but one of the milestones by which to track our progress.

Feminist philosophy and theology are especially appropriate and important approaches to consider when faced with crises that require rethinking structures of thought. Yet, at the same time it is important to also be aware of the ways in which feminists have failed to go beyond – and in many instances – has incorporated the very structures they set out to overthrow. This is the continuous struggle of living within an already established world with inherited demarcations and injustices. Which is why action and contemplation must go hand in hand, continuously re-evaluating the values in order to stay true to the spirit that keeps them alive.

What we aim for in the space at Open Philosophy is to allow the plurality of voices investigating feminism and feminist thought and principles in different fields and contexts. Solidarity doesn’t mean the acceptance of everything, but it does mean that we stand with the voices of the other and not demand beforehand, before anything is spoken, that the other says something that falls in line with what one considers truth (or rigour, “scientific” or other kind of value statement). Letting go of those overarching moral frameworks is an ethical feminist methodology. It allows for meetings of otherness.

Received: 2021-11-25
Published Online: 2021-12-08

© 2021 Laura Hellsten and Nicole des Bouvrie, published by De Gruyter

This work is licensed under the Creative Commons Attribution 4.0 International License.

Articles in the same Issue

  1. Topical issue: Philosophy and Sonic Research - Thinking with Sounds and Rhythms, edited by Martin Nitsche and Vít Pokorný
  2. Philosophy and Sonic Research: Thinking with Sounds, Rhythms, and Music. An Editorial Introduction
  3. Sonic Environments as Systems of Places: A Critical Reading of Husserl’s Thing and Space
  4. Hearing and Listening in the Context of Passivity and Activity
  5. The Muting of the Other: The Technological Reconfiguration of Our Auditory Experience of Others
  6. Polyrhythmic Arrangements: Rhythm as a Dynamic Principle in the Constitution of Environments
  7. Thinking with Susanne Langer: Sonar Entanglements with the Non-human
  8. The Sound Monad: A Philosophical Perspective on Sound Design
  9. Tuning in on the Becoming of Music
  10. Toward Ubimus Philosophical Frameworks
  11. Trans*formative Thinking Through Sound: Artistic Research in Gender and Sound Beyond the Human
  12. Sonic Becomings: Rhythmic Encounters in Interspecies Improvisation
  13. Odyssey Towards a Sirenic Thinking: An Attempt at a Self-Criticism of the Listening Paradigm Within Sound Studies
  14. Singing Philosophy: Deviating Voices and Rhythms without a Time Signature
  15. Topical issue: Home and Exile - Feminist Philosophy in Thought, History and Action: A Multi-Disciplinary Approach, edited by Nicole des Bouvrie and Laura Hellsten - Part I
  16. Home and Exile – Feminist Philosophy in Thought, History and Action: A Multi-Disciplinary Approach
  17. Exploring the Craft of Exilic Thinking/Becoming
  18. Home and Exile in Irène Némirovsky’s Novella Les Mouches d’automne (1931)
  19. Towards a Critical Reconstruction of Modern Refugee Subjectivity: Overcoming the Threat–Victim Bipolarity with Judith Butler and Giorgio Agamben
  20. The Sexual Body as a Meaningful Home: Making Sense of Sexual Concordance
  21. Laying One’s Cards on the Table: Experiencing Exile and Finding Our Feet in Moral Philosophical Encounters
  22. Topical issue: Object-Oriented Ontology and Its Critics III, edited by Graham Harman
  23. Editorial for the Topical Issue “Object-Oriented Ontology and Its Critics III”
  24. That Raw and Ancient Cold: On Graham Harman’s Recasting of Archaeology
  25. Superficiality and Representation: Adding Aesthetics to “Knowledge without Truth”
  26. Object, Reduction, and Emergence: An Object-Oriented View
  27. Malabou’s Political Critique of Speculative Realism
  28. Notes Toward an Extimate Materialism: A Reply to Graham Harman
  29. Xenological Subjectivity: Rosi Braidotti and Object-Oriented Ontology
  30. Regular Articles
  31. Vagueness, Identity, and the Dangers of a General Metaphysics in Archaeology
  32. Earth and World(s): From Heidegger’s Fourfold to Contemporary Anthropology
  33. Kant’s Metaphilosophy
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