Abstract
The study of mainstream consumers of fiction is still limited, as is research of naturalistic reading situations. In this paper I argue that a combination of reception theory and discursive psychology – discursive reception research – can be a fruitful method for empirical literary studies. Reception theory gains both a way to adequately analyze conversations about literature (and other aesthetic products), and the opportunity to study how the reception is done and how literature is used, while discursive psychology, in turn, gains the opportunity to »dementalize« a practice that has previously been surrounded by a strict cognitivist paradigm. Literature and other aesthetic products such as film and theater often deal with existential questions. In this way, conversation data on aesthetic reception provides a greater breadth of such content than does other natural conversation data. I argue that discursive psychology provides systematic tools and concepts for analyzing talk that can be useful for literary scholars who mostly deal with fiction. In addition, discourse analysis of conversation transcripts resembles the analysis of literary texts, making talk seem less alien to analyze for those who are accustomed to studying written text. The analytical tools used in discursive psychology thus provide literary scholars with adequate help for the analysis of conversations. The advantage of using discursive psychology and discourse analysis when researching reception is that a detailed analysis of the interaction reveals how participants create a shared reading of literature (Fish 1998). In much of the previous reception research, the researcher has only considered the respondent’s answer and not how the answer, or the reading, emerges in the conversation. In some examples, I show how an interactional focus on booktalk enables us to highlight children’s voices as part of a common social practice, for example in a discussion about withdrawing when one is feeling sad. I also show how the booktalk participants refer to traditional gender positions in a conversation about the characters in a book. I show how a teacher presents his own hypothesis about people from other parts of the world in booktalk. My hope is to add another dimension and in this way highlight the importance of teachers taking careful consideration when they use fiction – books as well as film – in an attempt to create contrasting images to undemocratic conditions, as the Swedish school curriculum requires. In addition to the experiences conveyed in the conversations, I also show examples of how people in conversation about literature can position themselves as, e. g., a booklover, a guy or as enlightened. This type of analysis also gives insights into how booktalk reception is done. Detailed analyses of conversations about books provide opportunities to study the connection between fiction and life. In this way, our knowledge of literature in practice increases, allowing us to address questions such as: How is literature used to create ourselves and position others, to portray us as good or well-read, as belonging to the cultural elite or as not being a snob? How can discussions about literature be used to quarrel, flirt, make friendships, etc.? How are the concepts ›reader‹ and ›non-reader‹ construed in young people’s identity work?
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Appendix A: Transcription symbols
Transcription symbols are mainly based on conversation analysis and discursive psychology (Edwards 1997). Square brackets mark the start and end of overlapping speech; underlining, emphasis, with the extent of underlining within individual words locating the emphasis; bold, pronunciation differs from surrounding speech, e. g. irony, theatrical; CAPITALS, mark speech that is obviously louder than surrounding speech; °..°, quieter speech; (n), a pause, with n indicating the time in seconds; (.), micro pause; ((Text)), transcriber’s comments;:, Prolongation of preceding vowel; > <, speeded-up talk; < >, slower talk; =, immediate »latching« of successive talk; –, utterance interrupted or ebbed away; (...), talk has been omitted from a data excerpt; (text), uncertain interpretation; (x) (xx), inaudible word or words; hehe, laughter.
Appendix B: Swedish original excerpts
Excerpt 1
J: Du läser inte särskilt mycket, va?
E: Nej, det gör jag inte.
J: Känner du några killar som gör det?
E: Hm, nej, ingen som jag vet som läser mycket. Nej, faktiskt inte. Det finns dom som läser mer än mig, men inte så där överdrivet mycket.
J: mm, är det inte killigt att läsa böcker?
E: Jag vet inte. Det kanske inte lockar killar att läsa böcker.
J: Vad är det som lockar killar istället då?
E: Eh, det är dataspel och datorer och olika idrotter och sånt.
Excerpt 2
Excerpt 3
Excerpt 4
Excerpt 5
© 2012 Walter de Gruyter GmbH & Co. KG, Berlin/Boston
Artikel in diesem Heft
- Titelseiten
- Special Issue: Empirical Methods in Literary Studies
- Introduction: Empirical Methods in Literary Studies
- Discursive Reception Studies – A Path toward Knowledge about Fiction in Everyday Life
- Revisiting Style, a Key Concept in Literary Studies
- Vergleich als Methode? Zur Empirisierung eines philologischen Verfahrens im Zeitalter der Digital Humanities
- Effects of Literature on Empathy and Self-Reflection: A Theoretical-Empirical Framework
- Issues in the Instrumental Study of Poetry Reading
- Articles
- Ordnung und Abweichung. Jurij M. Lotmans Grenzüberschreitungstheorie aus modallogischer Perspektive
Artikel in diesem Heft
- Titelseiten
- Special Issue: Empirical Methods in Literary Studies
- Introduction: Empirical Methods in Literary Studies
- Discursive Reception Studies – A Path toward Knowledge about Fiction in Everyday Life
- Revisiting Style, a Key Concept in Literary Studies
- Vergleich als Methode? Zur Empirisierung eines philologischen Verfahrens im Zeitalter der Digital Humanities
- Effects of Literature on Empathy and Self-Reflection: A Theoretical-Empirical Framework
- Issues in the Instrumental Study of Poetry Reading
- Articles
- Ordnung und Abweichung. Jurij M. Lotmans Grenzüberschreitungstheorie aus modallogischer Perspektive