Abstract
This essay explores two questions: How is the Bible received and expressed in classical rabbinic Jewish liturgy? What is the implication for the understanding and interpretation of Jewish prayer, given the role of the Bible in the liturgy? We will review the prevailing theories of the Bible’s reception in the liturgy and classify the different forms of this reception. We will then explore the implications for interpretation of liturgy by analyzing a piece of the daily Jewish liturgy—the first blessing of the amidah.
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Articles in the same Issue
- Frontmatter
- Introduction: Midrash as Rabbinic Reception of the Bible
- Pentateuchal Women Portrayed in Tannaitic Midrash: A Close Reading of Ancient Rabbinic Texts that Closely Read the Text
- As Sweet as Their Original Utterance: The Reception of the Bible in Aggadic Midrashim
- ‘From Where Are These Words?’ The Reception of the Bible in the Babylonian Talmud
- Reception of the Bible in Rabbinic Liturgy: Expression and Interpretation
- The Reception of the Bible in Geonic Literature
- Reception of Scripture in Rashi’s Torah Commentary
Articles in the same Issue
- Frontmatter
- Introduction: Midrash as Rabbinic Reception of the Bible
- Pentateuchal Women Portrayed in Tannaitic Midrash: A Close Reading of Ancient Rabbinic Texts that Closely Read the Text
- As Sweet as Their Original Utterance: The Reception of the Bible in Aggadic Midrashim
- ‘From Where Are These Words?’ The Reception of the Bible in the Babylonian Talmud
- Reception of the Bible in Rabbinic Liturgy: Expression and Interpretation
- The Reception of the Bible in Geonic Literature
- Reception of Scripture in Rashi’s Torah Commentary