Abstract
There are only two places in which Plato explicitly offers a critique of the sort of theory of forms presented in the Phaedo and Republic: at the beginning of the Parmenides and in the argument against the Friends of the Forms in the Sophist. An accurate account of the argument against the Friends, therefore, is crucial to a proper understanding of Plato’s metaphysics. How the argument against the Friends ought to be construed and what it aims to accomplish, however, are matters of considerable controversy. My aim in this article is twofold. First, I show that the two readings of the argument against the Friends that dominate the contemporary literature – the “Cambridge Change” reading and the “Becoming-is-Being” reading – lack sufficient textual support. Second, I offer an alternative reading of the argument against the Friends that better explains both the text of 248a4–249d5 and the role the argument plays within the Stranger’s wider project of demonstrating that non-being is. My thesis is that the Stranger’s argument against the Friends seeks to demonstrate that the forms must be both at rest and moved, where “moved” (kineisthai) has the sense of “affected.” To participate in a form is to be affected by that form. I argue that since, according to the Stranger, every form participates in some other forms (see 251d5–253a2), every form is “moved” in the sense that it is affected by the forms in which it participates. Likewise, I argue that every form is at rest in the sense that its unique nature remains unaffected by the other forms in which it participates.
Acknowledgements
I am particularly indebted to Mitchell Miller, Eric Sanday, and Paul DiRado for their insightful and detailed discussion of and written comments on earlier drafts of this paper. I am also incredibly grateful to the anonymous referee for Apeiron and to William Altman for their written suggestions. Finally, I would like to thank Eric Perl, Mark Moes, George Harvey, Cristina Ionescu, Alexander Mourelatos, Christopher Buckels, and others at the Ancient Philosophy Society conference in Portland, Maine, and at the Society for Ancient Greek Philosophy annual conference in New York City and its satellite session at the American Philosophical Association Pacific Division Meeting for their tremendously helpful comments.
References
Ambuel, D. 2007. Image and Paradigm in Plato’s Sophist. Las Vegas: Parmenides Publishing.Search in Google Scholar
Benardete, S., trans. 1984. The Being of the Beautiful: Plato’s Theaetetus, Sophist, and Statesman. Chicago: University Of Chicago Press.10.7208/chicago/9780226670393.001.0001Search in Google Scholar
Bluck, R. S. 1975. Plato’s Sophist. Manchester: Manchester University Press.Search in Google Scholar
Bolton, R. 1975. “Plato’s Distinction between Being and Becoming.” The Review of Metaphysics 29 (1):66–95.Search in Google Scholar
Brann, E., P. Kalkavage, and E. Salem, trans. 1996. Plato: Sophist or The Professor of Wisdom. Newburyport, MA: Focus Publishing.Search in Google Scholar
Brown, L. 1998. “Innovation and Continuity: The Battle of Gods and Giants, Sophist 245–249.” In Method in Ancient Philosophy, edited by J. Y. L. Gentzler, 181–207. Oxford: Oxford University Press.Search in Google Scholar
Buckels, C. 2015. “Motion and Rest as Genuinely Greatest Kinds in the Sophist.” Ancient Philosophy 35 (2):317–327.10.5840/ancientphil201535224Search in Google Scholar
Burnet, J., ed. 1900. Platonis Opera, Vol. 1: Euthyphro, Apologia Socratis, Crito, Phaedo, Cratylus, Theaetetus, Sophista, Politicus. Oxford: Oxford University Press.Search in Google Scholar
Campbell, L. 1867. The Sophistes and Politicus of Plato. Oxford: Clarendon Press.Search in Google Scholar
Cherniss, H. 1957. “The Relation of the Timaeus to Plato’s Later Dialogues.” The American Journal of Philology 78 (3):225–266.10.2307/292120Search in Google Scholar
Cornford, F. M. 1935. Plato’s Theory of Knowledge: The Theaetetus and Sophist. London: Routledge and Keegan Paul.Search in Google Scholar
Crivelli, P. 2012. Plato’s Account of Falsehood: A Study of the Sophist. Cambridge: Cambridge University Press.10.1017/CBO9781139015004Search in Google Scholar
Diès, A., ed. 1955. Platon: Oeuvres Complètes, Vol. 8.3: Sophiste. 3rd ed. Paris: Les Belles Lettres.Search in Google Scholar
Duke, E. A., W. F. Hicken, W. S. M. Nicoll, D. B. Robinson, and J. C. D. Strachan, eds. 1995. Platonis Opera, Vol. 1: Euthyphro, Apologia Socratis, Crito, Phaedo, Cratylus, Theaetetus, Sophista, Politicus. Oxford: Oxford University Press.Search in Google Scholar
Evans, M. 2012. “Lessons from Euthyphro 10a–11b.” Oxford Studies in Ancient Philosophy 42:1–38.10.1093/acprof:oso/9780199644384.003.0001Search in Google Scholar
Fowler, H. N., trans. 1921. Plato: Theaetetus, Sophist, Loeb Classical Library 123. Cambridge, MA: Harvard University Press.Search in Google Scholar
Gerson, L. P. 2006. “The ‘Holy Solemnity’ of Forms and the Platonic Interpretation of Sophist.” Ancient Philosophy 26 (2):291–304.10.5840/ancientphil20062624Search in Google Scholar
Gill, M. L. 2012. Philosophos: Plato’s Missing Dialogue. Oxford: Oxford University Press.10.1093/acprof:oso/9780199606184.001.0001Search in Google Scholar
Grube, G. M. A. 1935. Plato’s Thought. Indianapolis: Hackett Publishing Company.Search in Google Scholar
Hestir, B. E. 2016. Plato on the Metaphysical Foundation of Meaning and Truth. Cambridge: Cambridge University Press.10.1017/CBO9781316450864Search in Google Scholar
Kahn, C. 1976. “Why Existence Does Not Emerge as a Distinct Concept in Greek Philosophy.” Archiv Für Geschichte Der Philosophie 58 (4):323–334.Search in Google Scholar
Ketchum, R. J. 1978. “Participation and Predication in the Sophist 251–260.” Phronesis 23 (1):42–62.10.1163/156852878X00217Search in Google Scholar
Keyt, D. 1969. “Plato’s Paradox That the Immutable Is Unknowable.” The Philosophical Quarterly 19 (74):1–14.10.2307/2218184Search in Google Scholar
Leigh, F. 2010. “Being and Power in Plato’s Sophist.” Apeiron 43 (1):63–85.10.1515/APEIRON.2010.43.1.63Search in Google Scholar
Leigh, F. 2012. “Restless Forms and Changeless Causes.” Proceedings of the Aristotelian Society 112 (2):239–261.10.1111/j.1467-9264.2012.00333.xSearch in Google Scholar
Lentz, W. 1997. “The Problem of Motion in the Sophist.” Apeiron 30 (2):89–108.10.1515/APEIRON.1997.30.2.89Search in Google Scholar
Malcolm, J. 1983. “Does Plato Revise His Ontology in Sophist 246c–249d?” Archiv Für Geschichte Der Philosophie 65 (2):115–127.10.1515/agph.1983.65.2.115Search in Google Scholar
McCabe, M. M. 1994. Plato’s Individuals. Princeton: Princeton University Press.10.1515/9780691219448Search in Google Scholar
McPherran, M. 1986. “Plato’s Reply to the ‘Worst Difficulty’ Argument of the Parmenides: Sophist 248a–249d.” Archiv Für Geschichte Der Philosophie 68 (3):233–252.10.1515/agph.1986.68.3.233Search in Google Scholar
Miller, D. 2004. “Fast and Loose about Being: Criticism of Competing Ontologies in Plato’s Sophist.” Ancient Philosophy 24 (2):339–363.10.5840/ancientphil200424242Search in Google Scholar
Miller, M. 1992. “Unity and Logos: A Reading of Theaetetus 201c–210a.” Ancient Philosophy 12 (1):87–111.10.5840/ancientphil199212146Search in Google Scholar
Miller, M. 2007. “Beginning the ‘Longer Way.’” In The Cambridge Companion to Plato’s Republic, edited by G. R. F. Ferrari, 310–344. Cambridge: Cambridge University Press.10.1017/CCOL0521839637.012Search in Google Scholar
Moravcsik, J. M. E. 1962. “Being and Meaning in the Sophist.” Acta Philosophica Fennica 14:23–78.Search in Google Scholar
Owen, G. E. L. 1966. “Plato and Parmenides on the Timeless Present.” The Monist 50 (3):317–340.10.5840/monist196650325Search in Google Scholar
Perl, E. D. 1998. “The Demiurge and the Forms: A Return to the Ancient Interpretation of Plato’s Timaeus.” Ancient Philosophy 18 (1):81–92.10.5840/ancientphil19981816Search in Google Scholar
Perl, E. D. 2014. “The Motion of Intellect: On the Neoplatonic Reading of Sophist 248e–249d.” The International Journal of the Platonic Tradition 8 (2):135–160.10.1163/18725473-12341285Search in Google Scholar
Politis, V. 2006. “The Argument for the Reality of Change and Changelessness in Plato’s Sophist.” In New Essays on Plato: Language and Thought in Fourth-Century Greek Philosophy, edited by F. G. Herrmann, 149–175. Swansea: The Classical Press of Wales.10.2307/j.ctvvn951.10Search in Google Scholar
Ray, A. Chadwick. 1984. For Images: An Interpretation of Plato’s Sophist. Lanham, MD: University Press of America.Search in Google Scholar
Reeve, C. D. C. 1985. “Motion, Rest, and Dialectic in the Sophist.” Archiv Für Geschichte Der Philosophie 67 (1):47–64.10.1515/agph.1985.67.1.47Search in Google Scholar
Robinson, D. B. 1999. “Textual Notes on Plato’s Sophist.” The Classical Quarterly 49 (1):139–160.10.1093/cq/49.1.139Search in Google Scholar
Ross, W. D. 1951. Plato’s Theory of Ideas. Oxford: Clarendon Press.Search in Google Scholar
Runciman, W. G. 1962. Plato’s Later Epistemology. Cambridge: Cambridge University Press.Search in Google Scholar
Schaffer, J. 2009. “On What Grounds What.” In Metametaphysics: New Essays on the Foundations of Ontology, edited by David Manley, David J. Chalmers, and Ryan Wasserman, 347–383. Oxford: Oxford University Press.Search in Google Scholar
Sedley, D. 1998. “Platonic Causes.” Phronesis 43 (2):114–132.10.1163/15685289860511050Search in Google Scholar
Seligman, P. 1974. Being and Not-Being: An Introduction to Plato’s Sophist. The Hague: Martinus Nijhoff.10.1007/978-94-010-2012-1Search in Google Scholar
Silverman, A. 2002. The Dialectic of Essence: A Study of Plato’s Metaphysics. Princeton: Princeton University Press.10.1515/9781400825349Search in Google Scholar
Strawser, B. J. 2012. “Those Frightening Men: A New Interpretation of Plato’s Battle of Gods and Giants.” Epoché: A Journal for the History of Philosophy 16 (2):217–232.10.5840/epoche20121624Search in Google Scholar
Taylor, A. E., trans. 1961. Plato: The Sophist and the Statesman. London: Thomas Nelson and Sons, Ltd.Search in Google Scholar
Teloh, H. 1981. The Development of Plato’s Metaphysics. University Park, PA: Pennsylvania State University Press.Search in Google Scholar
Thomas, C. J. 2008. “Speaking of Something: Plato’s Sophist and Plato’s Beard.” Canadian Journal of Philosophy 38 (4):631–668.10.1353/cjp.0.0032Search in Google Scholar
Vogel, C. J. D. 1970. Philosophia I: Studies in Greek Philosophy. Assen: Van Gorcum.Search in Google Scholar
White, N. P., trans. 1997. Sophist, in Plato: Complete Works, ed. John M. Cooper. Indianapolis: Hackett Publishing Company.Search in Google Scholar
Wiitala, M. 2014. “The Forms in the Euthyphro and the Statesman.” International Philosophical Quarterly 54 (4):393–410.10.5840/ipq201410922Search in Google Scholar
© 2018 Walter de Gruyter Inc., Boston/Berlin
Articles in the same Issue
- Frontmatter
- Socratic Euporia and Aporia in the Lysis
- Internalization and the Philosophers’ Best Interest in Plato’s Republic
- The Argument against the Friends of the Forms Revisited: Sophist 248a4–249d5
- Empty Negations and Existential Import in Aristotle
- Aristotle on the Truth About Practical Ends
- An Overlooked Fragment of Parmenides in Proclus?
Articles in the same Issue
- Frontmatter
- Socratic Euporia and Aporia in the Lysis
- Internalization and the Philosophers’ Best Interest in Plato’s Republic
- The Argument against the Friends of the Forms Revisited: Sophist 248a4–249d5
- Empty Negations and Existential Import in Aristotle
- Aristotle on the Truth About Practical Ends
- An Overlooked Fragment of Parmenides in Proclus?