Abstract
In the Euthydemus, Socrates argues that one needs no more eutuchia than sophia. He then goes on to argue that sophia is the one and only thing that is agathon. These arguments are much maligned. In this paper I defend Socrates. First, he did not express himself badly, he means the extreme claims he states. Second, his arguments are valid and rely on premises that any reasonable person in his cultural context would have accepted: as usual, he relies on common sense to call common sense into question. Third, Socrates relies on the “romance of competence” to prove soundly that sophia guarantees eutuchia. Finally, Socrates makes a good case for his claim that sophia is the only agathon, and in doing so argues against a kind of “commodity fetishism,” but his argument relies on one false assumption.
© 2014 by Walter de Gruyter GmbH & Co.
Articles in the same Issue
- 10.1515/apeiron-2012-masthead1
- Love in the Euthyphro
- Parmenides, Cosmology and Sufficient Reason
- Sophia, Eutuchia and Eudaimonia in the Euthydemus
- Verity’s Intrepid Heart: The Variants in Parmenides, DK B 1.29 (and 8.4)
- Aristotle’s Physiology of Animal Motion: On Neura and Muscles
- The Stoic Doctrine of Oikeiosis and its Transformation in Christian Platonism
Articles in the same Issue
- 10.1515/apeiron-2012-masthead1
- Love in the Euthyphro
- Parmenides, Cosmology and Sufficient Reason
- Sophia, Eutuchia and Eudaimonia in the Euthydemus
- Verity’s Intrepid Heart: The Variants in Parmenides, DK B 1.29 (and 8.4)
- Aristotle’s Physiology of Animal Motion: On Neura and Muscles
- The Stoic Doctrine of Oikeiosis and its Transformation in Christian Platonism