Neue Identitäten – neue Genealogien: Jacques-Louis Davids künstlerische Selbstdarstellung nach dem 9. Thermidor 1794
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Christine Tauber
Abstract
How and to what extent did the collapse of the Terreur affect the self-stylizations of Jacques-Louis David? Which strategies of artistic self-representation and self-legitimization did he use after 9 Thermidor 1794 and the preceding “patricide” of King Louis XVI, and did they undergo a similarly fundamental change as France’s political culture of the time? To discuss these questions, the article draws upon written “ego-documents” as well as paintings by David, including his famous self-portrait of 1794, which he painted while in prison. The article investigates David’s self-stylizations as autonomous, fatherless artist, and how he compensated for the loss of his father by constructing a new genealogy: claiming for himself the role of the père de l’école davidienne, with his disciples figuring as his “sons” in aestheticis – a model already underlying his Socrates of 1787. David’s aesthetic concept of the pre-Revolution period is outlined by referring to the Horatii (1784) and Brutus (1789). As can be shown, the Republican ideal manifest in both works will much later reoccur in the Léonidas (1799 – 1814), this time to show the failure of a moderate republicanism under the conditions of Napoleonic imperialism.
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Abbildungsnachweis: 1 Ausst.-Kat. Jacques-Louis David 1989 (wie Anm. 5), 293, Kat.-Nr. 124. – 2 Kersaint 2010 (wie Anm. 9), 217, Abb. 21. – 3 Kersaint 2010 (wie Anm. 9), 230, Abb. 25. – 4 Schnapper 1980 (wie Anm. 37), 145, fig. 84. – 5 Ausst.-Kat. Jacques-Louis David 1989 (wie Anm. 5), 163, Kat.-Nr. 67. – 6 Ausst.-Kat. Jacques-Louis David 1989 (wie Anm. 5), 195, Kat.-Nr. 85. – 7 Ausst.-Kat. Jacques-Louis David 1989 (wie Anm. 5), 305, Kat.-Nr. 135. – 8 Bordes und Chevalier 1996 (wie Anm. 63), 87, Kat.-Nr. 16. – 9 Lajer-Burcharth 1999 (wie Anm. 35), plate 5. – 10 Padiyar 2007 (wie Anm. 65), 12, fig. 2. – 11 Padiyar 2007 (wie Anm. 65), 44, fig. 14. – 12 Ausst.-Kat. Jacques-Louis David 1989 (wie Anm. 5), 501, Kat.-Nr. 216. – 13 Wildenstein 1973 (wie Anm. 22), Frontispiz.
© 2016 Christine Tauber, published by De Gruyter
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- Der sokratische Künstler: Studien zu Rembrandts Nachtwache
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- Bildtheorie zur Einführung
Articles in the same Issue
- Frontmatter
- Debatten
- Kunstgeschichte und Digital Humanities/ Art History and the Digital Humanities (Fortsetzung der Debatte aus Heft 2, 2016)
- Bridging Art History, Computer Science and Cognitive Science: A Call for Interdisciplinary Collaboration
- Aufsätze
- MapTap and Cornelia Slow Digital Art History and Formal Art Historical Social Network Research
- Neue Identitäten – neue Genealogien: Jacques-Louis Davids künstlerische Selbstdarstellung nach dem 9. Thermidor 1794
- Portraiture under Epoché: Matisse According to Husserl
- Inkorporierungen: Spolien als Instrument der Mimesis in der Gegenwartsarchitektur
- Miszellen
- The Danish Fate of Two German Collections Pieces of the Baron von Häckel and C. L. von Hagedorn Collections Rediscovered
- Buchbesprechungen
- Der sokratische Künstler: Studien zu Rembrandts Nachtwache
- 1733 – 1808: Un peintre visionnaire
- The Nazarenes: Romantic Avant-Garde and the Art of the Concept
- Bildtheorie zur Einführung