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Gog and Magog
This chapter is in the book Gog and Magog
https://doi.org/10.1515/9783110720235-037BibliographyAbbott, H. Porter. The Cambridge Introduction to Narrative. Cambridge Introductions to Literature. Cambridge: Cambridge University Press, 22008. Abd el-Maksoud, Mohamed. “Une nouvelle forteresse sur la route d’Horus, Tell Haboua 1986.” CRIPEL 9 (1987): 13–6. Abdel Haleem, M.A.S., trans. TheQur’ān. Oxford: Oxford University Press, 2008. ʿAbduh, Muhammad. Islam dan Kristian, terj. Muhammad al-Hasyimi. Cairo: ʿIsa al-Babi al-Halabi, n.d.ʿAbduh, Sjech Muhammad. Tafsīr Surah Walʾashri. Bandung: Almaʿarif, n.d.Abel, A. “al-Dad̲ j̲d̲ j̲āl.” In Encyclopaedia of Islam, Second Edition, edited by Peri Bearman et al.: http://dx.doi.org/10.1163/1573-3912_islam_SIM_1654. Last accessed May 30, 2020. Abel, Armand. “L’Apocalypse de Baḥîra et la notion islamique de Mahdî.” Annuaire de l’Institut de Philologie et d’Histoire Orientales 3 (1935): 1–12.Abou-El-Haj, Rifaʿat. Formation of the Modern State: The Ottoman Empire, Sixteenth to Eighteenth Centuries. SUNY Series in the Social and Economic History of the Middle East. Albany: State University of New York Press, 1991. Abū al-Ḥasan al-ʿĀmilī al-Iṣfahānī. Muqaddimat tafsīr miʾat al-anwār wa-mishkāt al-asrār bā tarjama wa-sharḥ ḥāl muʾallif wa-fihrist kitāb. Tihran: Maṭbʿah-yi Aftāb, 1374/1954.Abū Dāwūd, Sulaymān b. al-Ašʿaṯ as-Sijistānī. Sunan Abı̄ Dāwūd, vol. VI. Beirut: Dār ar-Risālah al-ʿĀlamiyyah, 2009. Abulaje, Ilia V. Jveli kʿartʿuli agiograpʿiuli literaturis jeglebi.MonumentsofOld Georgian Hagiographic Literature. I. Tbilisi: Sakʿartʿvelos SSR Mecnierebatʿa Akademiis Gamomcemloba, 1963. Adam von Bremen. HamburgischeKirchengeschichte, edited by Bernhard Schmeidler. Monumenta Germaniae Historica Scriptores (in folio) rer. Ger. 2. Hannover/Leipzig: Hahnsche Buchhandlung, 31917. Adamson, Walter L. “Giovanni Papini: Nietzsche, Secular Religion, and Catholic Fascism.” Politics, Religion & Ideology 14/1 (2013): 1–20.Adler, William, and Paul Tuffin. The Chronography of George Synkellos. A Byzantine Chronicle of Universal History from the Creation Oxford: Oxford University Press, 2002. Adorno, Theodore. Minima Moralia: Reflections on a Damaged Life, translated by E.F.N. Jephcott. New York: Verso, 2005. Adso of Montier-en-Der (Adso Dervensis). De ortu et tempore Antichristi, edited by Daniel Verhelst. Corpus Christianorum, continuatio mediaevalis 45. Turnhout: Brepols, 1976.Aerts, Willem J. “Alexander’s Wondercoating.” In Media latinitas: A collection of essays to mark the occasion of the retirement of L.J. Engels, edited by R.I.A. Nip, H. van Dijk, E.M.C. van Houts, C.H.J.M. Kneepkens and G.A.A. Kortekaas, 159–67. Instrumenta Patristica et Mediaevalia 28. Turnhout: Brepols, 1996.Aerts, Willem J. “Gog, Magog, Dogheads and Other Monsters in the Byzantine World.” In Gog and Magog: The Clans of Chaos in World Literature, edited by Ali-Ashgar Seyed-Gohrab, Faustina Doufikar-Aerts and Sen McGlinn, 23–33. Amsterdam/West Lafayette, IN: Rozenberg Publishers & Purdue University Press, 2007.Agamben, Giorgio. “The ‘Latin Empire’ Should Strike Back.” voxeurop, March 26 (2013): voxeurop.eu/en/the-latin-empire-should-strike-back. Last accessed June 15, 2021.Ahmad Khan, Sir Sayed. Tafsīr al-Qurʾān, 7 vols. Lahore: Dost Associates, 1998. Ainsworth, William Harrison. The Tower of London: A Historical Romance. London: Richard Bentley, 1840.
© 2023 Walter de Gruyter GmbH, Berlin/Boston

https://doi.org/10.1515/9783110720235-037BibliographyAbbott, H. Porter. The Cambridge Introduction to Narrative. Cambridge Introductions to Literature. Cambridge: Cambridge University Press, 22008. Abd el-Maksoud, Mohamed. “Une nouvelle forteresse sur la route d’Horus, Tell Haboua 1986.” CRIPEL 9 (1987): 13–6. Abdel Haleem, M.A.S., trans. TheQur’ān. Oxford: Oxford University Press, 2008. ʿAbduh, Muhammad. Islam dan Kristian, terj. Muhammad al-Hasyimi. Cairo: ʿIsa al-Babi al-Halabi, n.d.ʿAbduh, Sjech Muhammad. Tafsīr Surah Walʾashri. Bandung: Almaʿarif, n.d.Abel, A. “al-Dad̲ j̲d̲ j̲āl.” In Encyclopaedia of Islam, Second Edition, edited by Peri Bearman et al.: http://dx.doi.org/10.1163/1573-3912_islam_SIM_1654. Last accessed May 30, 2020. Abel, Armand. “L’Apocalypse de Baḥîra et la notion islamique de Mahdî.” Annuaire de l’Institut de Philologie et d’Histoire Orientales 3 (1935): 1–12.Abou-El-Haj, Rifaʿat. Formation of the Modern State: The Ottoman Empire, Sixteenth to Eighteenth Centuries. SUNY Series in the Social and Economic History of the Middle East. Albany: State University of New York Press, 1991. Abū al-Ḥasan al-ʿĀmilī al-Iṣfahānī. Muqaddimat tafsīr miʾat al-anwār wa-mishkāt al-asrār bā tarjama wa-sharḥ ḥāl muʾallif wa-fihrist kitāb. Tihran: Maṭbʿah-yi Aftāb, 1374/1954.Abū Dāwūd, Sulaymān b. al-Ašʿaṯ as-Sijistānī. Sunan Abı̄ Dāwūd, vol. VI. Beirut: Dār ar-Risālah al-ʿĀlamiyyah, 2009. Abulaje, Ilia V. Jveli kʿartʿuli agiograpʿiuli literaturis jeglebi.MonumentsofOld Georgian Hagiographic Literature. I. Tbilisi: Sakʿartʿvelos SSR Mecnierebatʿa Akademiis Gamomcemloba, 1963. Adam von Bremen. HamburgischeKirchengeschichte, edited by Bernhard Schmeidler. Monumenta Germaniae Historica Scriptores (in folio) rer. Ger. 2. Hannover/Leipzig: Hahnsche Buchhandlung, 31917. Adamson, Walter L. “Giovanni Papini: Nietzsche, Secular Religion, and Catholic Fascism.” Politics, Religion & Ideology 14/1 (2013): 1–20.Adler, William, and Paul Tuffin. The Chronography of George Synkellos. A Byzantine Chronicle of Universal History from the Creation Oxford: Oxford University Press, 2002. Adorno, Theodore. Minima Moralia: Reflections on a Damaged Life, translated by E.F.N. Jephcott. New York: Verso, 2005. Adso of Montier-en-Der (Adso Dervensis). De ortu et tempore Antichristi, edited by Daniel Verhelst. Corpus Christianorum, continuatio mediaevalis 45. Turnhout: Brepols, 1976.Aerts, Willem J. “Alexander’s Wondercoating.” In Media latinitas: A collection of essays to mark the occasion of the retirement of L.J. Engels, edited by R.I.A. Nip, H. van Dijk, E.M.C. van Houts, C.H.J.M. Kneepkens and G.A.A. Kortekaas, 159–67. Instrumenta Patristica et Mediaevalia 28. Turnhout: Brepols, 1996.Aerts, Willem J. “Gog, Magog, Dogheads and Other Monsters in the Byzantine World.” In Gog and Magog: The Clans of Chaos in World Literature, edited by Ali-Ashgar Seyed-Gohrab, Faustina Doufikar-Aerts and Sen McGlinn, 23–33. Amsterdam/West Lafayette, IN: Rozenberg Publishers & Purdue University Press, 2007.Agamben, Giorgio. “The ‘Latin Empire’ Should Strike Back.” voxeurop, March 26 (2013): voxeurop.eu/en/the-latin-empire-should-strike-back. Last accessed June 15, 2021.Ahmad Khan, Sir Sayed. Tafsīr al-Qurʾān, 7 vols. Lahore: Dost Associates, 1998. Ainsworth, William Harrison. The Tower of London: A Historical Romance. London: Richard Bentley, 1840.
© 2023 Walter de Gruyter GmbH, Berlin/Boston

Chapters in this book

  1. Frontmatter I
  2. Acknowledgments VII
  3. Contents IX
  4. Volume 1
  5. Introduction: Gog and Magog and their Worlds 1
  6. Beyond the Wall: Eurasian Steppe Nomads in the Gog and Magog Motif 23
  7. “Impenetrable, Physical, Tall, Powerful, Beautiful?” Comparative Considerations on the Imperial Border Walls of the Ancient World (Sumer, Egypt, Assyria, China, Rome, Iran) 55
  8. Gog from Magog: A Supporting Actor in the End Time Restitution 83
  9. Gog and Magog in Syriac Literature I: Literature Unconnected to the Alexander Legend Prior to Michael the Syrian 105
  10. The Reception of Gog and Magog in Jewish Traditions at the Emergence of Islam 133
  11. Gog and Magog in Syriac Literature II: Literature Connected to the Alexander Legend Prior to Michael the Syrian 153
  12. Gog and Magog between Exegesis and Prophecy in the Eighth and Ninth Centuries CE 211
  13. Gog & Magog in Byzantium – A Pessimistic Story 227
  14. The Enclosed Nations of Mandæan Lore 243
  15. Gog and Magog in Islam: A Permanent Geographic Problem 277
  16. Gog and Magog in Syriac Literature III: Literature from Michael the Syrian to the Modern Era 289
  17. Hide and Seek with a Monster: Gog and Other Antichrists in Joachim of Fiore’s Eschatology 329
  18. Gog et Magog nondum sunt in orbe nec umquam fuerunt. – John of Rupescissa, the Hardened Dregs of the Next Antichrist and Christian Self-Criticism 339
  19. The Formation of the Gog/Magog-Concept and Its Use in Medieval Latin Historiography (until 1200) 403
  20. Het ez sant Peter getan, / Ez wer wünders mehr dann vil. Alexander, Gog und Magog in der (deutschen) Literatur des Mittelalters 421
  21. Von Riesen und Rittern zum islamischen Feind. Gog und Magog in der mittelalterlichen Apokalypse-Illustration 457
  22. Gog and Magog as Geographical Realities in Late Medieval Latin Europe 495
  23. Gog and Magog or Allies? The Perception of the Ottoman Empire in Martin Luther and Thomas Müntzer 507
  24. Alexander and Gog and Magog in Ottoman Illustrated Texts: Presenting the Pādişāh as the End-Times’ World Sovereign in an Age of Eschatological Enthusiasm 533
  25. From Turk to Tyrant: Gog in Seventeenth-Century English Ezekiel Commentary 575
  26. Volume 2
  27. Gog and Magog in Malay-Indonesian Islamic Exegetical Works 597
  28. Yaʾjūj and Maʾjūj in the Báb’s Qayyūm al-Asmāʾ 617
  29. Towards a Comparative and Literary Anthropology of Force and Chaos: Gog and Magog with Particular Reference to Kitāb al-Fitan by Nuʿaym b. Ḥammād al-Marwazī (d.229/844) and The Tower of London by William Harrison Ainsworth (1805–1882) 629
  30. Gog and Magog in Hasidism: Actualizing, Spiritualizing, and Marginalizing the Evil that Precedes Redemption 651
  31. “The Climate Will Change Again and Yeʾcüc and Meʾcüc Will Leave Their Places”: Gog and Magog in Two Late Ottoman Texts 669
  32. “I Am the Son of Gog and Magog.” Assuming the Role of Destroyer and Renovator in a Programmatic Poem by Endre Ady (1906) 701
  33. Asian Horsemen, Bolshevik Monsters. Europe’s Primal Fear of the East 715
  34. The Enemy within: A Structural Approach to the Transmission of the Motif of Gog and Magog into the Modern Dialectics of Internationalization and Nationalization 743
  35. Outside, Over There: Buber’s Gog and Magog and Why He Told Stories about Evil 767
  36. The Faces of Gog and Magog in Islam 787
  37. Awaiting the Battle of Gog and Magog: Christians, Jews, and the Yearning for Apocalyptic Times 819
  38. Gog and Magog in Muslim Teleological Eschatology: Traditional Islamic Narrations and Modern Islamist Politicizations 843
  39. Narrative Subordination: Comparative Approaches to Gog and Magog as Literary Figures 865
  40. GOG/MAGOG. A Disinformation Campaign 877
  41. “Russia is a Gog”: Scenes from a German Tradition 913
  42. Bibliography 959
  43. Index 1047
  44. List of Contributors 1069
Readers are also interested in:
https://doi.org/10.1515/9783110720235-037

Chapters in this book

  1. Frontmatter I
  2. Acknowledgments VII
  3. Contents IX
  4. Volume 1
  5. Introduction: Gog and Magog and their Worlds 1
  6. Beyond the Wall: Eurasian Steppe Nomads in the Gog and Magog Motif 23
  7. “Impenetrable, Physical, Tall, Powerful, Beautiful?” Comparative Considerations on the Imperial Border Walls of the Ancient World (Sumer, Egypt, Assyria, China, Rome, Iran) 55
  8. Gog from Magog: A Supporting Actor in the End Time Restitution 83
  9. Gog and Magog in Syriac Literature I: Literature Unconnected to the Alexander Legend Prior to Michael the Syrian 105
  10. The Reception of Gog and Magog in Jewish Traditions at the Emergence of Islam 133
  11. Gog and Magog in Syriac Literature II: Literature Connected to the Alexander Legend Prior to Michael the Syrian 153
  12. Gog and Magog between Exegesis and Prophecy in the Eighth and Ninth Centuries CE 211
  13. Gog & Magog in Byzantium – A Pessimistic Story 227
  14. The Enclosed Nations of Mandæan Lore 243
  15. Gog and Magog in Islam: A Permanent Geographic Problem 277
  16. Gog and Magog in Syriac Literature III: Literature from Michael the Syrian to the Modern Era 289
  17. Hide and Seek with a Monster: Gog and Other Antichrists in Joachim of Fiore’s Eschatology 329
  18. Gog et Magog nondum sunt in orbe nec umquam fuerunt. – John of Rupescissa, the Hardened Dregs of the Next Antichrist and Christian Self-Criticism 339
  19. The Formation of the Gog/Magog-Concept and Its Use in Medieval Latin Historiography (until 1200) 403
  20. Het ez sant Peter getan, / Ez wer wünders mehr dann vil. Alexander, Gog und Magog in der (deutschen) Literatur des Mittelalters 421
  21. Von Riesen und Rittern zum islamischen Feind. Gog und Magog in der mittelalterlichen Apokalypse-Illustration 457
  22. Gog and Magog as Geographical Realities in Late Medieval Latin Europe 495
  23. Gog and Magog or Allies? The Perception of the Ottoman Empire in Martin Luther and Thomas Müntzer 507
  24. Alexander and Gog and Magog in Ottoman Illustrated Texts: Presenting the Pādişāh as the End-Times’ World Sovereign in an Age of Eschatological Enthusiasm 533
  25. From Turk to Tyrant: Gog in Seventeenth-Century English Ezekiel Commentary 575
  26. Volume 2
  27. Gog and Magog in Malay-Indonesian Islamic Exegetical Works 597
  28. Yaʾjūj and Maʾjūj in the Báb’s Qayyūm al-Asmāʾ 617
  29. Towards a Comparative and Literary Anthropology of Force and Chaos: Gog and Magog with Particular Reference to Kitāb al-Fitan by Nuʿaym b. Ḥammād al-Marwazī (d.229/844) and The Tower of London by William Harrison Ainsworth (1805–1882) 629
  30. Gog and Magog in Hasidism: Actualizing, Spiritualizing, and Marginalizing the Evil that Precedes Redemption 651
  31. “The Climate Will Change Again and Yeʾcüc and Meʾcüc Will Leave Their Places”: Gog and Magog in Two Late Ottoman Texts 669
  32. “I Am the Son of Gog and Magog.” Assuming the Role of Destroyer and Renovator in a Programmatic Poem by Endre Ady (1906) 701
  33. Asian Horsemen, Bolshevik Monsters. Europe’s Primal Fear of the East 715
  34. The Enemy within: A Structural Approach to the Transmission of the Motif of Gog and Magog into the Modern Dialectics of Internationalization and Nationalization 743
  35. Outside, Over There: Buber’s Gog and Magog and Why He Told Stories about Evil 767
  36. The Faces of Gog and Magog in Islam 787
  37. Awaiting the Battle of Gog and Magog: Christians, Jews, and the Yearning for Apocalyptic Times 819
  38. Gog and Magog in Muslim Teleological Eschatology: Traditional Islamic Narrations and Modern Islamist Politicizations 843
  39. Narrative Subordination: Comparative Approaches to Gog and Magog as Literary Figures 865
  40. GOG/MAGOG. A Disinformation Campaign 877
  41. “Russia is a Gog”: Scenes from a German Tradition 913
  42. Bibliography 959
  43. Index 1047
  44. List of Contributors 1069
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