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Violence, Evil and Nihilism: Nietzschean Traces in Guimarães Rosa’s Grande Sertão: Veredas

  • Marco Piazza
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Violence and Nihilism
This chapter is in the book Violence and Nihilism

Abstract

Long considered a philosophical novel, João Guimarães Rosa’s Grande Sertão: Veredas contains an analysis of the various ways in which human violence manifests itself. The theme of violence in the economy of the novel (and in the author’s work more generally) is strongly linked to the theme of evil, which is often personified in Rosa’s work in the form of the devil, with whom his characters have a metaphysical relationship. Rosa’s reflections on violence, evil and free will in the Grande Sertão should be considered in relation to his reading of Nietzsche’s works,which he studied before writing the novel. It is possible to reconstruct this reading, at least in part, from the books that are preserved in his library to this day, the margins of which still contain his marks and notes. It is thus possible to consider the investigation of evil, violence and free will contained in the novel against the backdrop of the tragic and nihilistic theories not only of Nietzsche but of Unamuno and Kierkegaard, philosophers who were also appreciated by Rosa.

Abstract

Long considered a philosophical novel, João Guimarães Rosa’s Grande Sertão: Veredas contains an analysis of the various ways in which human violence manifests itself. The theme of violence in the economy of the novel (and in the author’s work more generally) is strongly linked to the theme of evil, which is often personified in Rosa’s work in the form of the devil, with whom his characters have a metaphysical relationship. Rosa’s reflections on violence, evil and free will in the Grande Sertão should be considered in relation to his reading of Nietzsche’s works,which he studied before writing the novel. It is possible to reconstruct this reading, at least in part, from the books that are preserved in his library to this day, the margins of which still contain his marks and notes. It is thus possible to consider the investigation of evil, violence and free will contained in the novel against the backdrop of the tragic and nihilistic theories not only of Nietzsche but of Unamuno and Kierkegaard, philosophers who were also appreciated by Rosa.

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