The Hymnus trium puerorum: An Unrecognized Poem by Wulfstan of Winchester?
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Michael Lapidge
Michael LapidgeSearch for this author in:Helmut GneussSearch for this author in:
Abstract
In a manuscript now in Rouen which was written at Winchester c. 1000, there is a Latin poem of forty-three lines, entitled Hymnus trium puerorum, which is a hexametrical version of the “Song of the Three Youths” from the biblical book of Daniel. Because the Hymnus is preceded in the manuscript by several hymns of Wulfstan, precentor at the Old Minster, Winchester, at the end of the tenth century, there is some possibility (as first suggested by Helmut Gneuss) that the Hymnus is an unrecognized poem of Wulfstan. After considering the possibility that, like the biblical “Song of the Three Youths” itself, the poem might have been used in the liturgy of the mass (specified for Saturdays of the four Ember fasts), the article presents detailed metrical analysis, to establish whether the anonymous poet’s metrical practice is comparable to that of Wulfstan, as attested in the large surviving corpus of his hexametrical verse. The analysis establishes that, although there are distinct similarities, there are also some differences; but the diction of the Hymnus shares a number of striking features with that of Wulfstan, enough to suggest that it is indeed an unrecognized work of Wulfstan. The article concludes with a new edition of the Hymnus trium puerorum
Abstract
In a manuscript now in Rouen which was written at Winchester c. 1000, there is a Latin poem of forty-three lines, entitled Hymnus trium puerorum, which is a hexametrical version of the “Song of the Three Youths” from the biblical book of Daniel. Because the Hymnus is preceded in the manuscript by several hymns of Wulfstan, precentor at the Old Minster, Winchester, at the end of the tenth century, there is some possibility (as first suggested by Helmut Gneuss) that the Hymnus is an unrecognized poem of Wulfstan. After considering the possibility that, like the biblical “Song of the Three Youths” itself, the poem might have been used in the liturgy of the mass (specified for Saturdays of the four Ember fasts), the article presents detailed metrical analysis, to establish whether the anonymous poet’s metrical practice is comparable to that of Wulfstan, as attested in the large surviving corpus of his hexametrical verse. The analysis establishes that, although there are distinct similarities, there are also some differences; but the diction of the Hymnus shares a number of striking features with that of Wulfstan, enough to suggest that it is indeed an unrecognized work of Wulfstan. The article concludes with a new edition of the Hymnus trium puerorum
Chapters in this book
- Frontmatter I
- Foreword V
- Contents VII
- Anglo-Saxon Micro-Texts: An Introduction 1
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Part I: Micro-Texts beyond Manuscripts
- Reading Money: An Introduction to Numismatic Inscriptions in Anglo-Saxon England 13
- Practical Runic Literacy in the Late Anglo-Saxon Period: Inscriptions on Lead Sheet 29
- Text on Textile: Ælfflæd’s Embroideries 61
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Part II: Scribal Engagement in Manuscripts
- The Colophons of Codex Amiatinus 89
- Cryptograms in Old English as Micro-Texts 117
- Two Micro-Texts in Ælfric’s Catholic Homilies: A Puzzle Revisited 131
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Part III: From Scribbles, Glosses and Mark-Ups to Text
- “No sort of meaning in it, and yet it was certainly English” (Lewis Carroll): Making Sense of an Old English Scribble in the Royal Psalter 145
- The Old English Dry-Point Glosses 161
- Minimal Collections of Glosses: The Twelve Rooms of Thomas’ Palace 175
- Encyclopaedic Notes as Micro-Texts: Contextual Variation and Communicative Function 203
- The Micro-Texts of the Tremulous Hand of Worcester: Genesis of a Vernacular liber exemplorum 225
- Wulfstan at Work: Recovering the Autographs of London, British Library, Additional 38651, fols. 57r–58v 267
- A Text within a Text: St Augustine’s Prayer at the Beginning of his Soliloquia and its Old English Version 307
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Part IV: Old English and Anglo-Latin Poetry
- Guidance for Wayfarers: About to Do God’s Work, Devoutly Recalled 319
- Discrepancies between Cædmon’s Hymn and its Latin Rendering by Bede 329
- The Hymnus trium puerorum: An Unrecognized Poem by Wulfstan of Winchester? 347
- Index of Manuscripts 367
- General Index 371
Chapters in this book
- Frontmatter I
- Foreword V
- Contents VII
- Anglo-Saxon Micro-Texts: An Introduction 1
-
Part I: Micro-Texts beyond Manuscripts
- Reading Money: An Introduction to Numismatic Inscriptions in Anglo-Saxon England 13
- Practical Runic Literacy in the Late Anglo-Saxon Period: Inscriptions on Lead Sheet 29
- Text on Textile: Ælfflæd’s Embroideries 61
-
Part II: Scribal Engagement in Manuscripts
- The Colophons of Codex Amiatinus 89
- Cryptograms in Old English as Micro-Texts 117
- Two Micro-Texts in Ælfric’s Catholic Homilies: A Puzzle Revisited 131
-
Part III: From Scribbles, Glosses and Mark-Ups to Text
- “No sort of meaning in it, and yet it was certainly English” (Lewis Carroll): Making Sense of an Old English Scribble in the Royal Psalter 145
- The Old English Dry-Point Glosses 161
- Minimal Collections of Glosses: The Twelve Rooms of Thomas’ Palace 175
- Encyclopaedic Notes as Micro-Texts: Contextual Variation and Communicative Function 203
- The Micro-Texts of the Tremulous Hand of Worcester: Genesis of a Vernacular liber exemplorum 225
- Wulfstan at Work: Recovering the Autographs of London, British Library, Additional 38651, fols. 57r–58v 267
- A Text within a Text: St Augustine’s Prayer at the Beginning of his Soliloquia and its Old English Version 307
-
Part IV: Old English and Anglo-Latin Poetry
- Guidance for Wayfarers: About to Do God’s Work, Devoutly Recalled 319
- Discrepancies between Cædmon’s Hymn and its Latin Rendering by Bede 329
- The Hymnus trium puerorum: An Unrecognized Poem by Wulfstan of Winchester? 347
- Index of Manuscripts 367
- General Index 371