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2. Bilingualism and Diglossia

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ȱȱȱPart I: Bilingualism of First-Century Palestine and the Roman Near East As surveyed before (chapter 1), most scholars presuppose the three manifestations of unidirectionality. Namely, the Jesus and gospel tradi-tions were unidirectionally transmitted from Judaeo-Palestinian into Hellenistic tradition, oral into written form, and Semitic into Greek and never vice versa. However, when the study of bilingualism is considered in depth, these unidirectional hypotheses should be reconsidered. In this regard, bilingualism in relation to the interdirectionality of the transmission of the Jesus tradition will be explored in Part I. First of all, by comparing bilingualism with diglossia, I will suggest that the lin-guistic milieu of first-century Palestine should be considered as bilin-gualism, and not as diglossia (chapter 2). Then, regional bilingualism of first-century Palestine and the Diaspora will be examined (chapters 3 & 4, respectively). This will be followed by an examination of the com-munal bilingualism of the earliest Christian church in Jerusalem (chap-ter 5).

ȱȱȱPart I: Bilingualism of First-Century Palestine and the Roman Near East As surveyed before (chapter 1), most scholars presuppose the three manifestations of unidirectionality. Namely, the Jesus and gospel tradi-tions were unidirectionally transmitted from Judaeo-Palestinian into Hellenistic tradition, oral into written form, and Semitic into Greek and never vice versa. However, when the study of bilingualism is considered in depth, these unidirectional hypotheses should be reconsidered. In this regard, bilingualism in relation to the interdirectionality of the transmission of the Jesus tradition will be explored in Part I. First of all, by comparing bilingualism with diglossia, I will suggest that the lin-guistic milieu of first-century Palestine should be considered as bilin-gualism, and not as diglossia (chapter 2). Then, regional bilingualism of first-century Palestine and the Diaspora will be examined (chapters 3 & 4, respectively). This will be followed by an examination of the com-munal bilingualism of the earliest Christian church in Jerusalem (chap-ter 5).
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