Semiosis and human understanding
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John Deely
Abstract
When we consider that “modern” (according to the OED) means “being in existence at this time; current, present”, while “to exist” is to have a duration that begins when our existence begins and ends when our existence ends, and “this time” depends throughout that duration on our interaction with our physical surroundings - an interaction (largely unconscious) without which our existence could not sustain itself, the conclusion is forced upon us that there is no other world than a “transmodern world”, i.e., the world through which each of us passes our duration with the marks of that passage inscribed by semiosis at every moment upon our bodies and psyches so as to weave a web that bears for all time the story of our existence, such as it was - a story for those to see provided only that they figure out how to read the signs. Human understanding consists in just that ability to discover the passage of being in time - a passage that concerns both the universe as a whole and each of the parts within that whole.
Abstract
When we consider that “modern” (according to the OED) means “being in existence at this time; current, present”, while “to exist” is to have a duration that begins when our existence begins and ends when our existence ends, and “this time” depends throughout that duration on our interaction with our physical surroundings - an interaction (largely unconscious) without which our existence could not sustain itself, the conclusion is forced upon us that there is no other world than a “transmodern world”, i.e., the world through which each of us passes our duration with the marks of that passage inscribed by semiosis at every moment upon our bodies and psyches so as to weave a web that bears for all time the story of our existence, such as it was - a story for those to see provided only that they figure out how to read the signs. Human understanding consists in just that ability to discover the passage of being in time - a passage that concerns both the universe as a whole and each of the parts within that whole.
Kapitel in diesem Buch
- Frontmatter i
- Table of contents v
- Preface ix
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Section 1: Semiotics in the world and academia
- What the humanities are for – a semiotic perspective 3
- Semioethics as a vocation of semiotics. In the wake of Welby, Morris, Sebeok, Rossi- Landi 25
- “General semiotics” as the all-round interdisciplinary organizer – general semiotics (GS) vs. philosophical fundamentalism 45
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Section 2: Semiotics, experimental science and maths
- Semiotics as a metalanguage for the sciences 61
- Mastering phenomenological semiotics with Husserl and Peirce 83
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Section 3: Society, text and social semiotics
- Farewell to representation: text and society 105
- Social semiotics: Towards a sociologically grounded semiotics 121
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Section 4: Semiotics and media
- What relationship to time do the media promise us? 149
- Semiotics and interstitial mediatizations 169
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Section 5: Semiotics for moral questions
- Spaces of memory and trauma: a cultural semiotic perspective 185
- Media coverage of the voices of Colombia’s victims of dispossession 205
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Section 6: Questioning the logic of semiotics
- Sense beyond communication 225
- Semiotic paradoxes: Antinomies and ironies in a transmodern world 239
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Section 7: Manifestoes for semiotics
- Semiosis and human understanding 257
- Culture and transcendence – the concept of transcendence through the ages 293
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Section 8: Masters on past masters
- From Peirce’s pragmatic maxim to Wittgenstein’s language-games 327
- Semiotics as a critical discourse: Roland Barthes’ Mythologies 353
- Ricoeur, a disciple of Greimas? A case of paradoxical maïeutic 363
- Index 377
Kapitel in diesem Buch
- Frontmatter i
- Table of contents v
- Preface ix
-
Section 1: Semiotics in the world and academia
- What the humanities are for – a semiotic perspective 3
- Semioethics as a vocation of semiotics. In the wake of Welby, Morris, Sebeok, Rossi- Landi 25
- “General semiotics” as the all-round interdisciplinary organizer – general semiotics (GS) vs. philosophical fundamentalism 45
-
Section 2: Semiotics, experimental science and maths
- Semiotics as a metalanguage for the sciences 61
- Mastering phenomenological semiotics with Husserl and Peirce 83
-
Section 3: Society, text and social semiotics
- Farewell to representation: text and society 105
- Social semiotics: Towards a sociologically grounded semiotics 121
-
Section 4: Semiotics and media
- What relationship to time do the media promise us? 149
- Semiotics and interstitial mediatizations 169
-
Section 5: Semiotics for moral questions
- Spaces of memory and trauma: a cultural semiotic perspective 185
- Media coverage of the voices of Colombia’s victims of dispossession 205
-
Section 6: Questioning the logic of semiotics
- Sense beyond communication 225
- Semiotic paradoxes: Antinomies and ironies in a transmodern world 239
-
Section 7: Manifestoes for semiotics
- Semiosis and human understanding 257
- Culture and transcendence – the concept of transcendence through the ages 293
-
Section 8: Masters on past masters
- From Peirce’s pragmatic maxim to Wittgenstein’s language-games 327
- Semiotics as a critical discourse: Roland Barthes’ Mythologies 353
- Ricoeur, a disciple of Greimas? A case of paradoxical maïeutic 363
- Index 377
