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Chapters in this book
- Frontmatter i
- Contents vii
- Foreword ix
- Preface xi
- Acknowledgments xvii
- 1 A Fluid Cosmos 1
- 2 Water as Homology in the Construction of Classical Chinese Medicine 19
- 3 Destruction of Temples and Arresting Spirits 51
- 4 Patterns in Stone 75
- 5 Humans Can Broaden the Way, Sages Can Continue and Carry Out the Workings of Tian 93
- 6 Exorcism and the Spirit Turtle 117
- 7 Transcription Notes on the “Mind as Ruler” Section in the Tsinghua Bamboo Manuscript The Heart Is Called the Center Xin shi wei zhong 心是謂中) 147
- 8 Texts, Historicity, and Metaphors in Early China 163
- 9 Some Remarks on the Value and Inner Meaning of the Way of Archery 189
- 10 The Meaning of the Graph and Word ge 革 in the Huayuanzhuang East Oracle Bone Corpus and Related Questions 201
- 11 Notes on a Cornerstone of Early Chinese Argumentative Rhetoric 211
- List of Contributors 241
- Index 243
Chapters in this book
- Frontmatter i
- Contents vii
- Foreword ix
- Preface xi
- Acknowledgments xvii
- 1 A Fluid Cosmos 1
- 2 Water as Homology in the Construction of Classical Chinese Medicine 19
- 3 Destruction of Temples and Arresting Spirits 51
- 4 Patterns in Stone 75
- 5 Humans Can Broaden the Way, Sages Can Continue and Carry Out the Workings of Tian 93
- 6 Exorcism and the Spirit Turtle 117
- 7 Transcription Notes on the “Mind as Ruler” Section in the Tsinghua Bamboo Manuscript The Heart Is Called the Center Xin shi wei zhong 心是謂中) 147
- 8 Texts, Historicity, and Metaphors in Early China 163
- 9 Some Remarks on the Value and Inner Meaning of the Way of Archery 189
- 10 The Meaning of the Graph and Word ge 革 in the Huayuanzhuang East Oracle Bone Corpus and Related Questions 201
- 11 Notes on a Cornerstone of Early Chinese Argumentative Rhetoric 211
- List of Contributors 241
- Index 243
