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Realism, the Bildungsroman, and the Art of Self- Invention

Stendhal and Balzac
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A History of Modern French Literature
This chapter is in the book A History of Modern French Literature
� � � � � � � � � � � � � � � � � � � � � �Realism, the Bildungsroman, and the Art of Self- InventionStendhal and BalzacAleksandar StevićAt the end of Honoré de Balzac’s Le père Goriot (Père Goriot, 1835) the novel’s hero, Eugène de Rastignac, stands at the summit of the Père Lachaise cemetery on the outskirts of Paris, gazing at the city that lies below. An ambitious but impoverished nobleman from the provinces, Eugène had arrived in the capital to study law. Instead, over the course of some three hundred pages, he is treated to a very different kind of education, learning about the intricate rules that govern aris-tocratic salons and witnessing the steady stream of petty intrigues, personal betrayals, and elaborate conspiracies that permeate fashion-able society. In a word, he has learned what it takes to succeed in Paris. And just now, Rastignac has witnessed a particularly sordid epi-sode of Parisian life, the funeral of the novel’s eponymous hero, Jean-Joachim Goriot.Once a wealthy industrialist, Goriot has died a desolate old man, his fortune drained to provide a comfortable future for his two daugh-ters who have now forgotten him. Having secured their places at the heart of the fashionable world by marrying wealthy noblemen, Del-phine de Nucingen and Anastasie de Restaud ignore their father even in death, leaving it to Rastignac, a penniless student, to arrange his funeral. While this melodramatic finale clearly suggests that the at-tainment of wealth and fame in Paris is an exercise in heartless indif-ference and shameless egotism, it nonetheless fails to dissuade the young provincial from attempting precisely such a feat. Now that he knows the stakes, now that he has seen the depravity, the intrigues,
© 2017 Princeton University Press, Princeton

� � � � � � � � � � � � � � � � � � � � � �Realism, the Bildungsroman, and the Art of Self- InventionStendhal and BalzacAleksandar StevićAt the end of Honoré de Balzac’s Le père Goriot (Père Goriot, 1835) the novel’s hero, Eugène de Rastignac, stands at the summit of the Père Lachaise cemetery on the outskirts of Paris, gazing at the city that lies below. An ambitious but impoverished nobleman from the provinces, Eugène had arrived in the capital to study law. Instead, over the course of some three hundred pages, he is treated to a very different kind of education, learning about the intricate rules that govern aris-tocratic salons and witnessing the steady stream of petty intrigues, personal betrayals, and elaborate conspiracies that permeate fashion-able society. In a word, he has learned what it takes to succeed in Paris. And just now, Rastignac has witnessed a particularly sordid epi-sode of Parisian life, the funeral of the novel’s eponymous hero, Jean-Joachim Goriot.Once a wealthy industrialist, Goriot has died a desolate old man, his fortune drained to provide a comfortable future for his two daugh-ters who have now forgotten him. Having secured their places at the heart of the fashionable world by marrying wealthy noblemen, Del-phine de Nucingen and Anastasie de Restaud ignore their father even in death, leaving it to Rastignac, a penniless student, to arrange his funeral. While this melodramatic finale clearly suggests that the at-tainment of wealth and fame in Paris is an exercise in heartless indif-ference and shameless egotism, it nonetheless fails to dissuade the young provincial from attempting precisely such a feat. Now that he knows the stakes, now that he has seen the depravity, the intrigues,
© 2017 Princeton University Press, Princeton
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