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Chapter 3. A MOVABLE SELF: THE LINGUISTIC INDEXING OF UCHI AND SOTO

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Situated Meaning
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Chapter 3 A MOVABLE SELF: THE LINGUISTIC INDEXING O F UCHI AND SOTO PATRICIA J . WETZEL EDITORS' INTRODUCTION Patricia Wetzel's seminal paper challenges th e assumption tha t th e Τ o f Indo-European languages is th e universal deictic ground fo r al l dis -course. Sh e argues tha t in Japanese th e deictic anchor point o r ground is no t a n individual ego , bu t rather a collectively defined vantage point represented a s uchi. Wetzel focuses o n th e implications o f considering uchi a s a deictic anchor point, in allowing fo r th e development o f a mor e coherent account o f th e organization o f "person" in Japanese. Wetzel's reformulations hav e important consequences: sh e shows th e Indo-European paradigm o f first , second, an d thir d persons t o b e il l suited t o describing person in Japanese. Instead, person ca n b e consid-ered t o b e communicated more broadly tha n b y person terms. Uchi/soto 'in-group/out-group' distinctions ar e much more crucial tha n pro -nouns fo r delineating person in Japanese. Moreover, many 'in-group/ out-group' distinctions ar e signaled no t through nominal uchi/soto refer -ence bu t in a variety o f other ways, fo r example, through verbs o f giving and receiving, an d polite forms. Thus it is significant tha t reference t o 'in-group/out-group' b y politeness marking o n th e ver b outnumbers that o f pronouns b y a rati o o f te n t o one . Wetzel's reformulations ope n u p a number o f important ne w avenues for investigation. D o th e collectively defined deictic anchor point, an d the designation o f person vi a 'inside/outside' distinctions, hav e implica-tions fo r th e organization o f "self"? Th e designation o f uchi an d sotowho is 'in ' an d wh o is 'out'—depends o n th e constant calculations o f participants in particular situations. Shifts in their calculations create shifts in group boundaries, which ar e fluid, rather tha n static, an d there-fore differ markedly fro m Nakane's portrayal o f rigi d boundaries. Bu t what ramifications doe s group-based deixis hav e fo r th e social organiza-tion o f Japanese groups? Does th e process o f fluid, constantly shifting group boundaries characterize social a s wel l a s linguistic aspects o f Japa-nese group organization? These questions ar e pursued b y al l th e papers that follow.
© 2019 Princeton University Press, Princeton

Chapter 3 A MOVABLE SELF: THE LINGUISTIC INDEXING O F UCHI AND SOTO PATRICIA J . WETZEL EDITORS' INTRODUCTION Patricia Wetzel's seminal paper challenges th e assumption tha t th e Τ o f Indo-European languages is th e universal deictic ground fo r al l dis -course. Sh e argues tha t in Japanese th e deictic anchor point o r ground is no t a n individual ego , bu t rather a collectively defined vantage point represented a s uchi. Wetzel focuses o n th e implications o f considering uchi a s a deictic anchor point, in allowing fo r th e development o f a mor e coherent account o f th e organization o f "person" in Japanese. Wetzel's reformulations hav e important consequences: sh e shows th e Indo-European paradigm o f first , second, an d thir d persons t o b e il l suited t o describing person in Japanese. Instead, person ca n b e consid-ered t o b e communicated more broadly tha n b y person terms. Uchi/soto 'in-group/out-group' distinctions ar e much more crucial tha n pro -nouns fo r delineating person in Japanese. Moreover, many 'in-group/ out-group' distinctions ar e signaled no t through nominal uchi/soto refer -ence bu t in a variety o f other ways, fo r example, through verbs o f giving and receiving, an d polite forms. Thus it is significant tha t reference t o 'in-group/out-group' b y politeness marking o n th e ver b outnumbers that o f pronouns b y a rati o o f te n t o one . Wetzel's reformulations ope n u p a number o f important ne w avenues for investigation. D o th e collectively defined deictic anchor point, an d the designation o f person vi a 'inside/outside' distinctions, hav e implica-tions fo r th e organization o f "self"? Th e designation o f uchi an d sotowho is 'in ' an d wh o is 'out'—depends o n th e constant calculations o f participants in particular situations. Shifts in their calculations create shifts in group boundaries, which ar e fluid, rather tha n static, an d there-fore differ markedly fro m Nakane's portrayal o f rigi d boundaries. Bu t what ramifications doe s group-based deixis hav e fo r th e social organiza-tion o f Japanese groups? Does th e process o f fluid, constantly shifting group boundaries characterize social a s wel l a s linguistic aspects o f Japa-nese group organization? These questions ar e pursued b y al l th e papers that follow.
© 2019 Princeton University Press, Princeton
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